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On Üçüncü Söz/en: Revizyonlar arasındaki fark

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12.34, 31 Temmuz 2024 tarihindeki hâli

145 bayt eklendi ,  31 Temmuz
"In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the reality of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and have given all t..." içeriğiyle yeni sayfa oluşturdu
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("Let us imagine an extremely strange and vast and spreading tree which is concealed beneath a veil of the unseen and hidden in a level of concealment. It is clear that there has to be a relationship, harmony, and balance between a tree and all its members like its branches, fruits, leaves, and blossom, the same as between man’s members. Each of its parts takes on a form and is given a shape in accordance with the nature of the tree. So if someone appea..." içeriğiyle yeni sayfa oluşturdu)
("In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the reality of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and have given all t..." içeriğiyle yeni sayfa oluşturdu)
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Let us imagine an extremely strange and vast and spreading tree which is concealed beneath a veil of the unseen and hidden in a level of concealment. It is clear that there has to be a relationship, harmony, and  balance between a tree and all its members like its branches, fruits, leaves, and blossom, the same as between man’s members. Each of its parts takes on a form and is given a shape in accordance with the nature of the tree. So if someone appears and traces a picture on top of the veil corresponding to the members of the tree, which has never been seen, then delimits each member, and from the branches to the  fruit, and the fruit to the leaves draws a form proportionately, and fills the space between its source and extremities, which are an infinite distance from one another, with drawings showing exactly the shape and form of its members, certainly no doubt will remain that the artist sees the concealed tree with an eye that penetrates and encompasses the unseen, then he depicts it.
Let us imagine an extremely strange and vast and spreading tree which is concealed beneath a veil of the unseen and hidden in a level of concealment. It is clear that there has to be a relationship, harmony, and  balance between a tree and all its members like its branches, fruits, leaves, and blossom, the same as between man’s members. Each of its parts takes on a form and is given a shape in accordance with the nature of the tree. So if someone appears and traces a picture on top of the veil corresponding to the members of the tree, which has never been seen, then delimits each member, and from the branches to the  fruit, and the fruit to the leaves draws a form proportionately, and fills the space between its source and extremities, which are an infinite distance from one another, with drawings showing exactly the shape and form of its members, certainly no doubt will remain that the artist sees the concealed tree with an eye that penetrates and encompasses the unseen, then he depicts it.


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In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the reality of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and  spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and  have given all the  members and  fruits a  form  so  suitable  that  all  investigative scholars have declared when they have concluded their researches into  its depictions: “What wonders God has willed! How great are God’s blessings!” They have said: “It is only you who solves and unravels the talisman of the universe and riddle of creation, O All-Wise Qur’an!”
Aynen onun gibi Kur’an-ı Mu’cizü’l-Beyan’ın dahi hakikat-i mümkinata dair –ki o hakikat; dünyanın iptidasından tut, tâ âhiretin en nihayetine kadar uzanmış ve ferşten arşa ve zerreden şemse kadar yayılmış olan şecere-i hilkatin hakikatine dair– beyanat-ı Furkaniyesi, o kadar tenasübü muhafaza etmiş ve her bir uzva ve meyveye lâyık birer suret vermiştir ki bütün muhakkikler, nihayet-i tahkikinde, Kur’an’ın tasvirine “Mâşâallah, bârekellah” deyip “Tılsım-ı kâinatı ve muamma-yı hilkati keşif ve fetheden yalnız sensin ey Kur’an-ı Hakîm!” demişler.
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