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12.46, 13 Ağustos 2024 tarihindeki hâli

84 bayt eklendi ,  13 Ağustos 2024
"'''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We peop..." içeriğiyle yeni sayfa oluşturdu
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("'''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We peop..." içeriğiyle yeni sayfa oluşturdu)
69. satır: 69. satır:
'''Question:''' Why may it not be said?
'''Question:''' Why may it not be said?


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'''The Answer:''' Because Divine Determining specified that so-and-so’s death would occur through the man’s rifle. If you suppose that he did not fire the rifle, then you are supposing that Divine Determining had no connection with it, so with what would you decree his death? If you imagine cause and effect to be separate like the Jabriyya, or you deny Divine  Determining like the Mu’tazila, you leave the Sunni School and join the heretics. We people of truth say: “If he had not fired the rifle, we do not know if he would have died.” The Jabariyya say: “If he had not fired it, he still would have died.” While the Mu’tazila say: “If he had not fired it, he would not have died.”
'''Elcevap:''' Çünkü kader, onun ölmesini onun tüfeğiyle tayin etmiştir. Eğer onun tüfek atmamasını farz etsen o vakit kaderin adem-i taallukunu farz ediyorsun. O vakit ölmesini ne ile hükmedeceksin? Ya Cebrî gibi sebebe ayrı, müsebbebe ayrı birer kader tasavvur etsen veyahut Mutezile gibi kaderi inkâr etsen, Ehl-i Sünnet ve Cemaat’i bırakıp fırka-i dâlleye girersin. Öyle ise biz ehl-i hak deriz ki: “Tüfek atmasaydı ölmesi bizce meçhul.” Cebrî der: “Atmasaydı yine ölecekti.” Mutezile der: “Atmasaydı ölmeyecekti.”
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