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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

"Indeed, this path is shorter, because it consists of four steps. When impotence removes the hand from the soul, it gives it directly to the All-Powerful One of Glory. Whereas, when the way of ecstatic love, the swiftest way, takes the hand away from the soul, it attaches it to the metaphorical beloved. Only after the beloved is found to be impermanent does it go to the True Beloved." içeriğiyle yeni sayfa oluşturdu
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("Indeed, this path is shorter, because it consists of four steps. When impotence removes the hand from the soul, it gives it directly to the All-Powerful One of Glory. Whereas, when the way of ecstatic love, the swiftest way, takes the hand away from the soul, it attaches it to the metaphorical beloved. Only after the beloved is found to be impermanent does it go to the True Beloved." içeriğiyle yeni sayfa oluşturdu)
238. satır: 238. satır:
The Four Steps in this way of impotence, poverty, compassion, and reflection have been  explained  in  the  twenty-six  Words  so  far  written,  which  are  concerned  with knowledge of reality, the reality of the Shari’a, and the wisdom of the Qur’an. So here we shall allude briefly to only one or two points, as follows:
The Four Steps in this way of impotence, poverty, compassion, and reflection have been  explained  in  the  twenty-six  Words  so  far  written,  which  are  concerned  with knowledge of reality, the reality of the Shari’a, and the wisdom of the Qur’an. So here we shall allude briefly to only one or two points, as follows:


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Indeed,  this  path  is  shorter, because  it  consists  of  four  steps. When  impotence removes the  hand from the soul, it gives it directly to the All-Powerful One of Glory. Whereas, when the way of ecstatic love, the swiftest way, takes the hand away from the soul, it attaches it to the metaphorical beloved. Only after the beloved is found to be impermanent does it go to the True Beloved.
Evet, şu tarîk daha kısadır. Çünkü dört hatvedir. Acz, elini nefisten çekse doğrudan doğruya Kadîr-i Zülcelal’e verir. Halbuki en keskin tarîk olan aşk, nefisten elini çeker fakat maşuk-u mecazîye yapışır. Onun zevalini bulduktan sonra Mahbub-u Hakiki’ye gider.
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