İçeriğe atla

Yirmi Dokuzuncu Mektup/en: Revizyonlar arasındaki fark

"The keys and means of this journeying of the heart and spiritual progress are remembrance of God and reflective thought. Their virtues are too numerous to be described. Apart from uncountable benefits in the hereafter and human attainments and perfections, a minor benefit pertaining to this tumultuous worldly life is as follows:" içeriğiyle yeni sayfa oluşturdu
("and I showed in fact that Islam’s principles are so profound that the deepest principles of philosophy cannot reach them; indeed, they remain superficial beside them. The Thirtieth Word, Twenty- Fourth Letter, and Twenty-Ninth Word have demonstrated this truth with proofs." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("The keys and means of this journeying of the heart and spiritual progress are remembrance of God and reflective thought. Their virtues are too numerous to be described. Apart from uncountable benefits in the hereafter and human attainments and perfections, a minor benefit pertaining to this tumultuous worldly life is as follows:" içeriğiyle yeni sayfa oluşturdu)
937. satır: 937. satır:
everyone wants a  solace and seeks enjoyment in order to be saved a little from the upheavals of life and its  heavy burdens, and to take a breather; everyone searches out something friendly to banish the loneliness. For one or two people out of ten, the social gatherings in civilized life offer a temporary, but heedless and drunken familiarity, intimacy, and solace. But eighty per cent live solitary lives in mountains or valleys, or are driven to distant places in search of a  livelihood,  or due to such agencies as calamities or old age which recall the hereafter, they are deprived of the companionship of human groups and societies. Their circumstances allow  them no familiarity, friendliness, or consolation.
everyone wants a  solace and seeks enjoyment in order to be saved a little from the upheavals of life and its  heavy burdens, and to take a breather; everyone searches out something friendly to banish the loneliness. For one or two people out of ten, the social gatherings in civilized life offer a temporary, but heedless and drunken familiarity, intimacy, and solace. But eighty per cent live solitary lives in mountains or valleys, or are driven to distant places in search of a  livelihood,  or due to such agencies as calamities or old age which recall the hereafter, they are deprived of the companionship of human groups and societies. Their circumstances allow  them no familiarity, friendliness, or consolation.


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For such a person, true solace, intimacy, and sweet pleasure are to be found in addressing  his  own  heart  in  those  distant  places  and  desolate  mountains  and distressing valleys, in working it through remembrance of God and reflection. Calling on God  Almighty, he may become intimate with Him in his heart, and by virtue of that intimacy think of the things around him, which were regarding him savagely, as smiling on him  familiarly. He will say: “My Creator, whom I am recollecting, has innumerable servants here in my place of solitude, just as He has everywhere. I am not alone; loneliness has no meaning.” Thanks to his faith, he receives pleasure from that sense of familiarity. He grasps  the meaning of life’s happiness, and he offers thanks to God.
İşte böylelerin hakiki tesellisi ve ciddi ünsiyeti ve tatlı zevki; zikir ve fikir vasıtasıyla kalbi işletmek, o hücra köşelerde, o vahşetli dağ ve sıkıntılı derelerde kalbine müteveccih olup “Allah!” diyerek kalbi ile ünsiyet edip o ünsiyet ile etrafında vahşetle ona bakan eşyayı ünsiyetkârane tebessüm vaziyetinde düşünüp “Zikrettiğim Hâlık’ımın hadsiz ibadı her tarafta bulunduğu gibi bu vahşetgâhımda da çokturlar. Ben yalnız değilim, tevahhuş manasızdır.” diyerek imanlı bir hayattan ünsiyetli bir zevk alır. Saadet-i hayatiye manasını anlar, Allah’a şükreder.
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