Translations:On Yedinci Lem'a/152/en

Thus, those who do not understand this mystery, recite for example the Awrad Qudsiya Shah Naqshband, which yields a hundred benefits and merits, or Jawshan al- Kabir, which yields a thousand, making some of those benefits their prime intention. Then they do not receive the benefits, and shall not receive them, and do not deserve to receive them. For the benefits may not be the reason for the invocation and may not themselves be intended and sought. For they are obtained when unsought, in consequence of the sincere invocation, as a favour. If they are intended, it damages the sincerity to an extent. Indeed, it ceases being worship and loses all value.