Translations:Yirmi Altıncı Mektup/270/en

Yes, just like Imam-i A‘zam said that “There is no god but God” is the mark and sign of the affirmation of divine unity, so we say the following: the great majority of the words of divine glorification and praise, and especially of those of the call to prayer and obligatory prayers, have come to be marks and signs. Like signs, their usual Sharî‘î meanings are understood, rather than their literal meanings. So according to the Shari‘a, it is not possible to change them.