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On Üçüncü Söz/en: Revizyonlar arasındaki fark

On Üçüncü Söz/en (kaynağı gör)

12.12, 31 Temmuz 2024 tarihindeki hâli

63 bayt eklendi ,  31 Temmuz
"As for philosophy, it conceals within veils of the commonplace all the miracles of power, which are extraordinary, and passes over them in an ignorant and indifferent fashion. It only puts forward to be noted freaks, which have fallen from being extraordinary and deviated from the order of creation, and sheered away from the perfections of their true natures; it offers them to conscious beings as objects of wise instruction." içeriğiyle yeni sayfa oluşturdu
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("With its acute expositions, the Qur’an of Miraculous Exposition rends the veil of familiarity and the habitual cast over all the beings in the universe, which are known as ordinary things but are all extraordinary and miracles of Divine power, and reveals those astonishing wonders to conscious beings. It attracts their gazes and opens up before their minds an inexhaustible treasury of knowledge." içeriğiyle yeni sayfa oluşturdu)
("As for philosophy, it conceals within veils of the commonplace all the miracles of power, which are extraordinary, and passes over them in an ignorant and indifferent fashion. It only puts forward to be noted freaks, which have fallen from being extraordinary and deviated from the order of creation, and sheered away from the perfections of their true natures; it offers them to conscious beings as objects of wise instruction." içeriğiyle yeni sayfa oluşturdu)
9. satır: 9. satır:
With its acute expositions, the Qur’an of Miraculous Exposition rends the veil of familiarity and the habitual cast over all the beings in the universe, which are known as ordinary things but are all extraordinary and miracles of Divine power, and reveals those astonishing wonders to conscious beings. It attracts their gazes and opens up before their minds an inexhaustible treasury of knowledge.
With its acute expositions, the Qur’an of Miraculous Exposition rends the veil of familiarity and the habitual cast over all the beings in the universe, which are known as ordinary things but are all extraordinary and miracles of Divine power, and reveals those astonishing wonders to conscious beings. It attracts their gazes and opens up before their minds an inexhaustible treasury of knowledge.


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As for philosophy, it conceals within veils of the commonplace all the miracles of power, which  are extraordinary, and passes over them in an ignorant and indifferent fashion. It  only  puts  forward  to  be  noted  freaks,  which  have  fallen  from  being extraordinary and  deviated  from  the  order  of  creation, and  sheered  away  from  the perfections of their true natures; it offers them to conscious  beings as objects of wise instruction.
Felsefe hikmeti ise bütün hârikulâde olan mu’cizat-ı kudreti, âdet perdesi içinde saklayıp cahilane ve lâkaydane üstünde geçer. Yalnız hârikulâdelikten düşen ve intizam-ı hilkatten huruç eden ve kemal-i fıtrattan sukut eden nadir fertleri nazar-ı dikkate arz eder, onları birer ibretli hikmet diye zîşuura takdim eder.
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For example, it  says that  man’s creation is ordinary, despite its  being a comprehensive miracle of power, and looks on it indifferently. But then with cries of astonishment, it points out as an object of instruction a person who has diverged from the perfection of creation, and has three legs or two heads.
Mesela, en câmi’ bir mu’cize-i kudret olan insanın hilkatini âdi deyip lâkaytlıkla bakar. Fakat insanın kemal-i hilkatinden huruç etmiş, üç ayaklı yahut iki başlı bir insanı bir velvele-i istiğrabla nazar-ı ibrete teşhir eder.
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