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On Üçüncü Söz/en: Revizyonlar arasındaki fark
"In just the same way, to think now of the past and future unhappy hours, which simply do not exist, and to display impatience, and ignoring one’s faulty self, to moan as though complaining about God is also most foolish. So long as the power of patience is not scattered to left and right, that is, to the past and future, and is held firm in the face of the present of hour and day, it is sufficient. The distress is reduced from ten to one." içeriğiyle yeni sayfa oluşturdu
("Since the reality is thus; and since past calamitous hours together with their pains are no longer existent, and future distressing days are at the present time non-existent, and there is no pain from nothing, to continually eat bread and drink water today, for example, because of the possibility of being hungry and thirsty in several days’ time, is most foolish." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("In just the same way, to think now of the past and future unhappy hours, which simply do not exist, and to display impatience, and ignoring one’s faulty self, to moan as though complaining about God is also most foolish. So long as the power of patience is not scattered to left and right, that is, to the past and future, and is held firm in the face of the present of hour and day, it is sufficient. The distress is reduced from ten to one." içeriğiyle yeni sayfa oluşturdu) |
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| 177. satır: | 177. satır: | ||
Since the reality is thus; and since past calamitous hours together with their pains are no longer existent, and future distressing days are at the present time non-existent, and there is no pain from nothing, to continually eat bread and drink water today, for example, because of the possibility of being hungry and thirsty in several days’ time, is most foolish. | Since the reality is thus; and since past calamitous hours together with their pains are no longer existent, and future distressing days are at the present time non-existent, and there is no pain from nothing, to continually eat bread and drink water today, for example, because of the possibility of being hungry and thirsty in several days’ time, is most foolish. | ||
In just the same way, to think now of the past and future unhappy hours, which simply do not exist, and to display impatience, and ignoring one’s faulty self, to moan as though complaining about God is also most foolish. So long as the power of patience is not scattered to left and right, that is, to the past and future, and is held firm in the face of the present of hour and day, it is sufficient. The distress is reduced from ten to one. | |||
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