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"Thus, the perfect order within absolute ease observed in beings testifies to the existence of this Qur’anic truth. The following comparison demonstrates its meaning and wisdom. For example, And God’s is the highest similitude, the duties the sun displays through the dominical command and Divine subjugation, which is like a dense mirror to the Divine Name of Light among the All-Glorious Maker’s Most Beautiful Names, brings this truth closer to t..." içeriğiyle yeni sayfa oluşturdu
("'''THE FOURTH:''' For example, consider the elevated truth expressed by verses like: Indeed, His command when He wills a thing, is, “Be!”, and it is.(*<ref>*Qur’an, 36:82.</ref>) * And the decision of the Hour is as the twinkling of an eye.(*<ref>*Qur’an, 16:77.</ref>) * And We are closer to him than his jugular vein.(*<ref>*Qur’an, 50:16.</ref>) * The angels ascend to Him in a day the measure of which is fifty thousand years,(*<ref>*Qur’an,..." içeriğiyle yeni sayfa oluşturdu)
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("Thus, the perfect order within absolute ease observed in beings testifies to the existence of this Qur’anic truth. The following comparison demonstrates its meaning and wisdom. For example, And God’s is the highest similitude, the duties the sun displays through the dominical command and Divine subjugation, which is like a dense mirror to the Divine Name of Light among the All-Glorious Maker’s Most Beautiful Names, brings this truth closer to t..." içeriğiyle yeni sayfa oluşturdu)
24. satır: 24. satır:
'''THE FOURTH:''' For example, consider the elevated truth expressed by verses like: Indeed, His command when He wills a thing, is, “Be!”, and it is.(*<ref>*Qur’an, 36:82.</ref>) * And the decision of the Hour is as the twinkling of an eye.(*<ref>*Qur’an, 16:77.</ref>) * And We are closer to him than his jugular vein.(*<ref>*Qur’an, 50:16.</ref>) *  The angels ascend to Him in a day the measure of which is fifty thousand years,(*<ref>*Qur’an, 70:4.</ref>) which is that the Absolutely Powerful One creates things with such ease and speed, with such facility and lack of trouble, that it appears and is understood that He creates with a mere command. Also, although the All-Powerful  Maker  is  infinitely  close  to  beings,  they  are  infinitely  distant  from  him. Furthermore, despite His infinite might and glory, attaching importance to them, He also sets in order the most insignificant and lowly matters, and does not deny them the beauty of His art.
'''THE FOURTH:''' For example, consider the elevated truth expressed by verses like: Indeed, His command when He wills a thing, is, “Be!”, and it is.(*<ref>*Qur’an, 36:82.</ref>) * And the decision of the Hour is as the twinkling of an eye.(*<ref>*Qur’an, 16:77.</ref>) * And We are closer to him than his jugular vein.(*<ref>*Qur’an, 50:16.</ref>) *  The angels ascend to Him in a day the measure of which is fifty thousand years,(*<ref>*Qur’an, 70:4.</ref>) which is that the Absolutely Powerful One creates things with such ease and speed, with such facility and lack of trouble, that it appears and is understood that He creates with a mere command. Also, although the All-Powerful  Maker  is  infinitely  close  to  beings,  they  are  infinitely  distant  from  him. Furthermore, despite His infinite might and glory, attaching importance to them, He also sets in order the most insignificant and lowly matters, and does not deny them the beauty of His art.


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Thus, the perfect order within absolute ease observed in beings testifies to the existence of this Qur’anic truth. The following comparison demonstrates its meaning and wisdom. For example, And God’s is the highest similitude, the  duties the sun displays through the dominical command and Divine subjugation, which is like a dense mirror to the Divine Name of Light  among the  All-Glorious Maker’s Most  Beautiful Names, brings this truth closer to the understanding. It is as follows:
İşte bu hakikat-i Kur’aniyenin vücuduna, mevcudatta meşhud suhulet-i mutlak içinde intizam-ı ekmel şehadet ettiği gibi gelecek temsil dahi onun sırr-ı hikmetini gösterir. Mesela وَ لِلّٰهِ ال۟مَثَلُ ال۟اَع۟لٰى Sâni’-i Zülcelal’in esma-i hüsnasından Nur isminin bir kesif âyinesi hükmünde olan güneşin emr-i Rabbanî ve teshir-i İlahî ile mazhar olduğu vazifeler, şu hakikati fehme takrib eder. Şöyle ki:
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