İçeriğe atla

On Dördüncü Söz/en: Revizyonlar arasındaki fark

"The meaning of the above verse is as follows: this world is a field of trial and examination, and a place of striving where man is accountable for his actions. Accountability and examination require that reality remains veiled so that through competition and striving the Abu Bakr’s may rise to the highest of the high and the Abu Jahl’s may enter among the lowest of the low." içeriğiyle yeni sayfa oluşturdu
("That is, beware of the calamity or disaster which when it occurs is not restricted to wrongdoers but strikes the innocent as well." içeriğiyle yeni sayfa oluşturdu)
("The meaning of the above verse is as follows: this world is a field of trial and examination, and a place of striving where man is accountable for his actions. Accountability and examination require that reality remains veiled so that through competition and striving the Abu Bakr’s may rise to the highest of the high and the Abu Jahl’s may enter among the lowest of the low." içeriğiyle yeni sayfa oluşturdu)
105. satır: 105. satır:
That is, beware of the calamity or disaster which when it occurs is not restricted to wrongdoers but strikes the innocent as well.
That is, beware of the calamity or disaster which when it occurs is not restricted to wrongdoers but strikes the innocent as well.


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The meaning of the above verse is as follows: this world is a field of trial and examination,  and  a  place  of  striving  where  man  is  accountable  for  his  actions. Accountability  and  examination  require  that  reality  remains  veiled  so  that  through competition and striving the Abu Bakr’s may rise to the highest of the high and the Abu Jahl’s may enter among the lowest of the low.
Şu âyetin sırrı şudur ki: Bu dünya bir meydan-ı tecrübe ve imtihandır ve dâr-ı teklif ve mücahededir. İmtihan ve teklif iktiza ederler ki hakikatler perdeli kalıp tâ müsabaka ve mücahede ile Ebubekirler a’lâ-yı illiyyîne çıksınlar ve Ebucehiller esfel-i safilîne girsinler. Eğer masumlar böyle musibetlerde sağlam kalsaydılar Ebucehiller aynen Ebubekirler gibi teslim olup mücahede ile manevî terakki kapısı kapanacaktı ve sırr-ı teklif bozulacaktı.
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