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On Altıncı Söz/en: Revizyonlar arasındaki fark
"The repetition of ‘God is Most Great! God is Most Great!’ in the actions of the prayers indicates rising through the degrees of spiritual progress, and ascending from minor particulars to universal spheres, and is a concise title of the perfections of Divine sublimity which are beyond our knowledge. It is as if each ‘God is Most Great!’ indicates traversing a step in the Ascension." içeriğiyle yeni sayfa oluşturdu
("O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagin..." içeriğiyle yeni sayfa oluşturdu) |
("The repetition of ‘God is Most Great! God is Most Great!’ in the actions of the prayers indicates rising through the degrees of spiritual progress, and ascending from minor particulars to universal spheres, and is a concise title of the perfections of Divine sublimity which are beyond our knowledge. It is as if each ‘God is Most Great!’ indicates traversing a step in the Ascension." içeriğiyle yeni sayfa oluşturdu) |
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| 109. satır: | 109. satır: | ||
O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagination, or by intention, be divested of the restrictions of materiality, pass to a universal degree of worship or a shadow or form of universality, and being honoured with a sort of presence, it is to manifest the address of ‘You alone do we worship!’ (everyone according to his own capacity); it is a most elevated attainment. | O my lazy soul! Like the soldier in the previous comparison was received into the royal presence as a pure favour, the reality of the five daily prayers, which are like a sort of Ascension, are a being received into the presence of the All-Glorious One of Beauty, the Beauteous One of Glory, Who is the True Object of Worship, as an instance of pure mercy. Declaring ‘God is Most Great!’, it is to traverse the two worlds either in fact, or in the imagination, or by intention, be divested of the restrictions of materiality, pass to a universal degree of worship or a shadow or form of universality, and being honoured with a sort of presence, it is to manifest the address of ‘You alone do we worship!’ (everyone according to his own capacity); it is a most elevated attainment. | ||
The repetition of ‘God is Most Great! God is Most Great!’ in the actions of the prayers indicates rising through the degrees of spiritual progress, and ascending from minor particulars to universal spheres, and is a concise title of the perfections of Divine sublimity which are beyond our knowledge. It is as if each ‘God is Most Great!’ indicates traversing a step in the Ascension. | |||
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