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On Dokuzuncu Söz/en: Revizyonlar arasındaki fark

"Thus, just as this Being is an articulate proof and true evidence at the degree of the veracity of the unity of the Creator of beings, so is he a decisive proof and clear evidence for the resurrection of the dead and eternal happiness. Yes, with his guidance he is the reason for eternal happiness coming about and is the means of attaining it; so too through his prayers and supplications, he is the cause of its existence and reason for its creation. We re..." içeriğiyle yeni sayfa oluşturdu
("==TWELFTH DROPLET==" içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("Thus, just as this Being is an articulate proof and true evidence at the degree of the veracity of the unity of the Creator of beings, so is he a decisive proof and clear evidence for the resurrection of the dead and eternal happiness. Yes, with his guidance he is the reason for eternal happiness coming about and is the means of attaining it; so too through his prayers and supplications, he is the cause of its existence and reason for its creation. We re..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
102. satır: 102. satır:
==TWELFTH DROPLET==
==TWELFTH DROPLET==


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Thus, just as this Being is an articulate proof and true evidence at the degree of the veracity of the unity of the Creator of beings, so is he a decisive proof and clear evidence for the resurrection of the dead and eternal happiness. Yes, with his guidance he is the reason for eternal happiness coming about and is the means of attaining it; so too through his prayers and supplications, he is the cause of its existence and reason for its creation. We repeat here this mystery, which is mentioned in the Tenth Word, due to its ‘station’.
İşte şu zat, şu mevcudat Hâlık’ının vahdaniyetinin hakkaniyeti derecesinde hak bir bürhan-ı nâtık, bir delil-i sadık olduğu gibi haşrin ve saadet-i ebediyenin dahi bir bürhan-ı kātı’ı, bir delil-i sâtııdır. Belki nasıl ki o zat, hidayetiyle saadet-i ebediyenin sebeb-i husulü ve vesile-i vusulüdür. Öyle de duasıyla, niyazıyla o saadetin sebeb-i vücudu ve vesile-i icadıdır. Haşir meselesinde geçen şu sırrı, makam münasebetiyle tekrar ederiz:
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