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"Thus, through inferring this meaning, the All-Wise Qur’an gives the following instruction:" içeriğiyle yeni sayfa oluşturdu
("Thus, alluding to this mystery and stating this meaning, it is narrated in a Hadith: “Each of those three rivers is a drop from Paradise which continuously issues forth from Paradise, as a result of which they are sources of abundance.”(*<ref>*Muslim, iv, No: 2839; Musnad, ii, 289, 440.</ref>) And in another it is said: “The source of these three rivers is from Paradise.”(*<ref>*Muslim, Janna, 26; Bukhari, ii, 134; Tabrizi, Mishkat al-Masabih, No..." içeriğiyle yeni sayfa oluşturdu) |
("Thus, through inferring this meaning, the All-Wise Qur’an gives the following instruction:" içeriğiyle yeni sayfa oluşturdu) |
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| 93. satır: | 93. satır: | ||
Thus, alluding to this mystery and stating this meaning, it is narrated in a Hadith: “Each of those three rivers is a drop from Paradise which continuously issues forth from Paradise, as a result of which they are sources of abundance.”(*<ref>*Muslim, iv, No: 2839; Musnad, ii, 289, 440.</ref>) And in another it is said: “The source of these three rivers is from Paradise.”(*<ref>*Muslim, Janna, 26; Bukhari, ii, 134; Tabrizi, Mishkat al-Masabih, No: 5628.</ref>) The truth of these narrations is this: since physical causes are not capable of producing their abundant flow, their sources must be in an unseen world and must arise from a treasury of mercy; the equilibrium between their incomings and outgoings is maintained in this way. | Thus, alluding to this mystery and stating this meaning, it is narrated in a Hadith: “Each of those three rivers is a drop from Paradise which continuously issues forth from Paradise, as a result of which they are sources of abundance.”(*<ref>*Muslim, iv, No: 2839; Musnad, ii, 289, 440.</ref>) And in another it is said: “The source of these three rivers is from Paradise.”(*<ref>*Muslim, Janna, 26; Bukhari, ii, 134; Tabrizi, Mishkat al-Masabih, No: 5628.</ref>) The truth of these narrations is this: since physical causes are not capable of producing their abundant flow, their sources must be in an unseen world and must arise from a treasury of mercy; the equilibrium between their incomings and outgoings is maintained in this way. | ||
Thus, through inferring this meaning, the All-Wise Qur’an gives the following instruction: | |||
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