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Yirminci Söz/en: Revizyonlar arasındaki fark

"And, for example, the verse, Said one who had knowledge of the Book: “I will bring it to you in the twinkling of an eye!” Then when [Solomon] saw it placed firmly before him,(*<ref>*Qur’an, 27:40.</ref>) which points to the following wondrous event: in order to attract Bilkis’ throne to him, one of Solomon’s (Peace be upon him) ministers who was versed in the science of attraction said: “I’ll have the throne here before you before you can..." içeriğiyle yeni sayfa oluşturdu
("Through the allusive tongue of this verse, in meaning Almighty God is saying: “O Sons of Adam! I gave such wisdom to the tongue and heart of one of My servants who complied with my commands and obligations that he rendered judgement on everything with the finest distinction and made manifest the truth. And I gave him such art that he could mould iron into any shape in his hand as though it were wax. It was a significant means of power for h..." içeriğiyle yeni sayfa oluşturdu)
("And, for example, the verse, Said one who had knowledge of the Book: “I will bring it to you in the twinkling of an eye!” Then when [Solomon] saw it placed firmly before him,(*<ref>*Qur’an, 27:40.</ref>) which points to the following wondrous event: in order to attract Bilkis’ throne to him, one of Solomon’s (Peace be upon him) ministers who was versed in the science of attraction said: “I’ll have the throne here before you before you can..." içeriğiyle yeni sayfa oluşturdu)
178. satır: 178. satır:
Thus, it is through the softening of iron and smelting of copper that man achieves his greatest progress in industry, and his greatest power and strength. In the verse, the word qitr is used to describe copper. These verses direct mankind’s sight  towards this truth, and they sternly warned the people of former times who did not appreciate their  importance, as well as the lazy in modern times...
Thus, it is through the softening of iron and smelting of copper that man achieves his greatest progress in industry, and his greatest power and strength. In the verse, the word qitr is used to describe copper. These verses direct mankind’s sight  towards this truth, and they sternly warned the people of former times who did not appreciate their  importance, as well as the lazy in modern times...


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And, for example, the verse, Said one who had knowledge of the Book: “I will bring it to you in the twinkling of an eye!” Then when [Solomon] saw it placed firmly before him,(*<ref>*Qur’an, 27:40.</ref>) which points to the following wondrous event: in order to attract Bilkis’ throne to him, one of  Solomon’s (Peace be upon him) ministers who was versed in the science of attraction said: “I’ll have the throne here before you before you can blink your eyes.” The verse suggests then that it is possible to bring either things themselves or their images to one instantaneously from far away, and it is a fact that  Almighty God bestowed this ability on Solomon (PBH) in the form of a miracle, to establish his innocence and justice. For being honoured with rulership as well as his Messengership, Solomon could in this way himself be informed of events in all the regions of his extensive dominions, and see the condition of his subjects and hear of their ills. That means, if man relies on Almighty God, and asks it of Him with the tongue of his innate capacity, like  Solomon (PBH) asked for it with the tongue of his chastity, and if he conforms to His laws of wisdom in the universe, the world may become like a town for him.
Hem mesela, Hazret-i Süleyman aleyhisselâm taht-ı Belkıs’ı yanına celbetmek için vezirlerinden bir âlim-i ilm-i celb dedi: “Gözünüzü açıp kapayıncaya kadar sizin yanınızda o tahtı hazır ederim.” olan hâdise-i hârikaya delâlet eden şu âyet قَالَ الَّذٖى عِن۟دَهُ عِل۟مٌ مِنَ ال۟كِتَابِ اَنَا اٰتٖيكَ بِهٖ قَب۟لَ اَن۟ يَر۟تَدَّ اِلَي۟كَ طَر۟فُكَ فَلَمَّا رَاٰهُ مُس۟تَقِرًّا عِن۟دَهُ …اِلٰى اٰخِرِ İşaret ediyor ki uzak mesafelerden eşyayı aynen veya sureten ihzar etmek mümkündür. Hem vakidir ki risaletiyle beraber saltanatla müşerref olan Hazret-i Süleyman aleyhisselâm hem masumiyetine hem de adaletine medar olmak için pek geniş olan aktar-ı memleketine bizzat zahmetsiz muttali olmak ve raiyetinin ahvalini görmek ve dertlerini işitmek, bir mu’cize suretinde Cenab-ı Hak ihsan etmiştir. Demek, Cenab-ı Hakk’a itimat edip Süleyman aleyhisselâmın lisan-ı ismetiyle istediği gibi o da lisan-ı istidadıyla Cenab-ı Hak’tan istese ve kavanin-i âdetine ve inayetine tevfik-i hareket etse ona dünya, bir şehir hükmüne geçebilir.
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That is to say, while Bilkis’ throne was in Yemen, it was instantaneously present in Damascus, or its image was, and it was seen. The images of the men around the throne were  also  certainly conveyed  there,  and  their  voices  heard. This  therefore  indicates splendidly the attraction of images and sounds from long distances, and in effect says:
Demek taht-ı Belkıs Yemen’de iken Şam’da aynıyla veyahut suretiyle hazır olmuştur, görülmüştür. Elbette taht etrafındaki adamların suretleri ile beraber sesleri de işitilmiştir. İşte uzak mesafede, celb-i surete ve savta haşmetli bir surette işaret ediyor ve manen diyor:
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