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Yirminci Söz/en: Revizyonlar arasındaki fark

"Since the Qur’an was revealed in this abode of examination for man to be perfected through trial in the arena of competition, it will surely only allude to the hidden events of the future pertaining to this world which everyone will see, and will only open the door to the reason to a degree that proves its argument. If it mentioned them explicitly, the mystery of man’s accountability would be negated. Simply, it would be as self-evident as writing..." içeriğiyle yeni sayfa oluşturdu
("The Answer: Religion is an examination, a test, proposed by God so that in the arena of competition elevated spirits and base spirits may be distinguished from one another. Just as materials are plunged in the fire so that diamonds and coal, gold and earth, separate out from one another, so too religion is a trial concerning the obligations placed on man by God and a driving to competition, which is what this abode of examination consists of...." içeriğiyle yeni sayfa oluşturdu)
("Since the Qur’an was revealed in this abode of examination for man to be perfected through trial in the arena of competition, it will surely only allude to the hidden events of the future pertaining to this world which everyone will see, and will only open the door to the reason to a degree that proves its argument. If it mentioned them explicitly, the mystery of man’s accountability would be negated. Simply, it would be as self-evident as writing..." içeriğiyle yeni sayfa oluşturdu)
318. satır: 318. satır:
The Answer:  Religion is an examination, a test, proposed by God so that in the arena of  competition elevated spirits and base spirits may be distinguished from one another. Just as materials  are plunged in the fire so that diamonds and coal, gold and earth, separate out from one another, so too religion is a trial concerning the obligations placed  on man  by God and  a driving to  competition,  which is  what  this  abode of examination consists of. In this way the elevated jewels in the mine of man’s abilities become separated out from the dross.
The Answer:  Religion is an examination, a test, proposed by God so that in the arena of  competition elevated spirits and base spirits may be distinguished from one another. Just as materials  are plunged in the fire so that diamonds and coal, gold and earth, separate out from one another, so too religion is a trial concerning the obligations placed  on man  by God and  a driving to  competition,  which is  what  this  abode of examination consists of. In this way the elevated jewels in the mine of man’s abilities become separated out from the dross.


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Since the Qur’an was revealed in this abode of examination for man to be perfected through trial in the arena of competition, it will surely only  allude  to the hidden events of the future pertaining to this world which everyone will see, and will only open the door to the reason to a degree that proves its argument. If it mentioned them explicitly, the mystery of man’s accountability would be negated. Simply, it would be as self-evident as writing There is no god but God clearly in stars on the face of the skies. Then everyone would have to affirm it whether they wanted to or not. There would be no competition, and the examination too would go for nothing. A  spirit like coal would remain on the same level of a spirit like diamonds.(*<ref>*Abu Jahl the Accursed and Abu Bakr the Truthful would appear to be equal, and the mystery of the examination set by God, lost.</ref>)
Madem Kur’an, bu dâr-ı imtihanda bir tecrübe suretinde, bir müsabaka meydanında beşerin tekemmülü için nâzil olmuştur. Elbette şu dünyevî ve herkese görünecek umûr-u gaybiye-i istikbaliyeye yalnız işaret edecek ve hüccetini ispat edecek derecede akla kapı açacak. Eğer sarahaten zikretse sırr-ı teklif bozulur. Âdeta gökyüzündeki yıldızlarla vâzıhan لَٓا اِلٰهَ اِلَّا اللّٰهُ yazmak misillü bir bedahete girecek. O zaman herkes ister istemez tasdik edecek. Müsabaka olmaz, imtihan fevt olur. Kömür gibi bir ruh ile elmas gibi bir ruh '''(Hâşiye<ref>'''Hâşiye:''' Ebucehil-i Laîn ile Ebubekir-i Sıddık müsavi görünecek. Sırr-ı teklif zayi olacak.</ref>)''' beraber kalacaklar.
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