78.073
düzenleme
Yirmi Birinci Söz/en: Revizyonlar arasındaki fark
"The Second Cure:This is: “There is no difficulty in religion.”8 Since the four schools of law are true; and since realizing a fault which leads to the seeking of forgiveness is preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride;" içeriğiyle yeni sayfa oluşturdu
("For example, you performed the prayers or took the ablutions and there was a cause that of itself would spoil them, but you were completely unaware of it. Your prayers and ablutions, therefore, are both sound and acceptable. However, the Mu’tazilites say: “In reality it was bad and unsound. But it may be accepted from you because you were ignorant and did not know, so you have an excuse.” Therefore, according to the Sunni School, do not say about..." içeriğiyle yeni sayfa oluşturdu) |
("The Second Cure:This is: “There is no difficulty in religion.”8 Since the four schools of law are true; and since realizing a fault which leads to the seeking of forgiveness is preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride;" içeriğiyle yeni sayfa oluşturdu) |
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| 153. satır: | 153. satır: | ||
For example, you performed the prayers or took the ablutions and there was a cause that of itself would spoil them, but you were completely unaware of it. Your prayers and ablutions, therefore, are both sound and acceptable. However, the Mu’tazilites say: “In reality it was bad and unsound. But it may be accepted from you because you were ignorant and did not know, so you have an excuse.” Therefore, according to the Sunni School, do not say about an action which is conformable with the externals of the Shari’a: “I wonder if it was sound?”; do not have scruples about it. Say: “Was it accepted?”; do not become proud and conceited! | For example, you performed the prayers or took the ablutions and there was a cause that of itself would spoil them, but you were completely unaware of it. Your prayers and ablutions, therefore, are both sound and acceptable. However, the Mu’tazilites say: “In reality it was bad and unsound. But it may be accepted from you because you were ignorant and did not know, so you have an excuse.” Therefore, according to the Sunni School, do not say about an action which is conformable with the externals of the Shari’a: “I wonder if it was sound?”; do not have scruples about it. Say: “Was it accepted?”; do not become proud and conceited! | ||
The Second Cure:This is: “There is no difficulty in religion.”8 Since the four schools of law are true; and since realizing a fault which leads to the seeking of forgiveness is preferable –for the person afflicted with scruples– to seeing actions as good, which leads to pride, that is, it is better if such a person sees his action as faulty and seeks forgiveness, rather than considering it to be good and falling into pride; | |||
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