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Yirmi Dördüncü Söz/en: Revizyonlar arasındaki fark
"TWELFTH PRINCIPLE: Since prophethood, the affirmation of Divine unity, and belief all look to unity, the hereafter, and Divinity, they see truth and reality in accordance with those. While philosophers and scientists look to multiplicity, causes, and nature, and see in accordance with them. Their points of view are extremely distant from one another. The greatest aim of the people of philosophy is so small and insignificant as to be imperc..." içeriğiyle yeni sayfa oluşturdu
("Yes, someone who is awake interprets the dream of another who is sleeping, and sometimes one who is sleeping hears the words spoken by those near him who are awake, but gives them a meaning and interprets them in a way that applies to his own world of sleep. O man stupified by the sleep of heedlessness and philosophy! Do not deny in your dream what One saw, who manifested the meaning of, “His eye never wavered nor did it swerve,”(*<ref>*Qur’an, 53:..." içeriğiyle yeni sayfa oluşturdu) |
("TWELFTH PRINCIPLE: Since prophethood, the affirmation of Divine unity, and belief all look to unity, the hereafter, and Divinity, they see truth and reality in accordance with those. While philosophers and scientists look to multiplicity, causes, and nature, and see in accordance with them. Their points of view are extremely distant from one another. The greatest aim of the people of philosophy is so small and insignificant as to be imperc..." içeriğiyle yeni sayfa oluşturdu) |
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| 246. satır: | 246. satır: | ||
Yes, someone who is awake interprets the dream of another who is sleeping, and sometimes one who is sleeping hears the words spoken by those near him who are awake, but gives them a meaning and interprets them in a way that applies to his own world of sleep. O man stupified by the sleep of heedlessness and philosophy! Do not deny in your dream what One saw, who manifested the meaning of, “His eye never wavered nor did it swerve,”(*<ref>*Qur’an, 53:17.</ref>) and “My eye sleeps, but my heart sleeps not,”(*<ref>*Bukhari, Tahajjud, 16; Tarawih, 1; Manaqib, 24; Tirmidhi, Adab, 86; Musnad, i, 274.</ref>) and who was truly awake and aware, interpret it. Yes, if a mosquito bites someone who is asleep, he sometimes dreams that he has received terrible wounds in war and this has a reality in sleep. If he was to be questioned, he would say: “Truly I have been wounded. Guns and rifles were fired at me.” Those sitting by him laugh at his anguish in sleep. Thus, the sleep-stained view of heedlessness and philosophical thought certainly cannot be the criterion for the truths of prophethood. | Yes, someone who is awake interprets the dream of another who is sleeping, and sometimes one who is sleeping hears the words spoken by those near him who are awake, but gives them a meaning and interprets them in a way that applies to his own world of sleep. O man stupified by the sleep of heedlessness and philosophy! Do not deny in your dream what One saw, who manifested the meaning of, “His eye never wavered nor did it swerve,”(*<ref>*Qur’an, 53:17.</ref>) and “My eye sleeps, but my heart sleeps not,”(*<ref>*Bukhari, Tahajjud, 16; Tarawih, 1; Manaqib, 24; Tirmidhi, Adab, 86; Musnad, i, 274.</ref>) and who was truly awake and aware, interpret it. Yes, if a mosquito bites someone who is asleep, he sometimes dreams that he has received terrible wounds in war and this has a reality in sleep. If he was to be questioned, he would say: “Truly I have been wounded. Guns and rifles were fired at me.” Those sitting by him laugh at his anguish in sleep. Thus, the sleep-stained view of heedlessness and philosophical thought certainly cannot be the criterion for the truths of prophethood. | ||
TWELFTH PRINCIPLE: Since prophethood, the affirmation of Divine unity, and belief all look to unity, the hereafter, and Divinity, they see truth and reality in accordance with those. While philosophers and scientists look to multiplicity, causes, and nature, and see in accordance with them. Their points of view are extremely distant from one another. The greatest aim of the people of philosophy is so small and insignificant as to be imperceptible among the aims of the scholars of religion and theology. | |||
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