İçeriğe atla

Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"This comprehensiveness is clearly apparent from the verses mentioned both in all the previous Words, and in this Word. As is indicated by the Hadith “Each verse has an outer meaning, an inner meaning, a limit, and an aim, and each has roots, and boughs, and branches,”(*<ref>*Ibn Hibban, Sahih, i, 146; al-Manawi, Fayd al-Qadir, iii, 54.</ref>) the words of the Qur’an have been positioned in such a way that all its phrases, words even, and even lette..." içeriğiyle yeni sayfa oluşturdu
("is the comprehensiveness in the words." içeriğiyle yeni sayfa oluşturdu)
("This comprehensiveness is clearly apparent from the verses mentioned both in all the previous Words, and in this Word. As is indicated by the Hadith “Each verse has an outer meaning, an inner meaning, a limit, and an aim, and each has roots, and boughs, and branches,”(*<ref>*Ibn Hibban, Sahih, i, 146; al-Manawi, Fayd al-Qadir, iii, 54.</ref>) the words of the Qur’an have been positioned in such a way that all its phrases, words even, and even lette..." içeriğiyle yeni sayfa oluşturdu)
498. satır: 498. satır:
is the comprehensiveness in the words.
is the comprehensiveness in the words.


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This comprehensiveness is clearly apparent from the verses mentioned both in all the previous Words, and in this Word. As is indicated by the Hadith “Each verse has an outer meaning, an inner meaning, a limit, and an aim, and each has roots, and boughs, and branches,”(*<ref>*Ibn Hibban, Sahih, i, 146; al-Manawi, Fayd al-Qadir, iii, 54.</ref>) the words of the Qur’an have been positioned in such a way that all its phrases, words even, and even letters, and sometimes even an omission, has many aspects. It gives to all those it addresses their share from a different door.
Elbette evvelki sözlerde hem bu sözde zikrolunan âyetlerden şu câmiiyet aşikâre görünüyor. Evet
لِكُلِّ اٰيَةٍ ظَه۟رٌ وَبَط۟نٌ وَحَدٌّ وَمُطَّلَعٌ ( وَ لِكُلٍّ شُجُونٌ وَغُصُونٌ وَ فُنُونٌ )  
olan hadîsin işaret ettiği gibi elfaz-ı Kur’aniye, öyle bir tarzda vaz’edilmiş ki her bir '''kelâm'''ın, hattâ her bir '''kelime'''nin, hattâ her bir '''harf'''in, hattâ bazen bir '''sükût'''un çok vücuhu bulunuyor. Her bir muhatabına ayrı ayrı bir kapıdan hissesini verir.
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