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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"A searching philosopher would explain the same words in this way: while at the start of creation the heavens and earth were a formless mass, each consisting of matter like wet dough without benefit, offspring, or creatures, the All-Wise Creator both rolled them out and expanded them into a beautiful, beneficial form, and made them the source of adorned and numerous creatures. The philosopher would stand in wonder before the breadth of His wis..." içeriğiyle yeni sayfa oluşturdu
("Another example: The heavens and the earth were joined together before We clove them asunder.(*<ref>*Qur’an, 21:30.</ref>) A scholar untainted by the study of philosophy would explain the words joined together like this: while the skies were shining and cloudless, and the earth dry and without life and incapable of giving birth, the skies were opened up with rain and the earth with vegetation, and all living beings were created thro..." içeriğiyle yeni sayfa oluşturdu)
("A searching philosopher would explain the same words in this way: while at the start of creation the heavens and earth were a formless mass, each consisting of matter like wet dough without benefit, offspring, or creatures, the All-Wise Creator both rolled them out and expanded them into a beautiful, beneficial form, and made them the source of adorned and numerous creatures. The philosopher would stand in wonder before the breadth of His wis..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
516. satır: 516. satır:
Another example: The  heavens  and  the  earth  were  joined  together  before  We  clove  them asunder.(*<ref>*Qur’an, 21:30.</ref>) A scholar  untainted  by the  study of philosophy  would  explain the  words  joined together  like this: while the skies were shining and cloudless, and the earth dry and without life and incapable of giving birth, the skies were opened up with rain and the earth with vegetation, and  all living beings were created through a sort of marriage and impregnation. To do this was the work of One so Powerful and Glorious that the face of the earth is merely a small garden of His, while the clouds veiling the face of the skies, sponges for watering it. The scholar understands this and prostrates before the tremendousness of His power.
Another example: The  heavens  and  the  earth  were  joined  together  before  We  clove  them asunder.(*<ref>*Qur’an, 21:30.</ref>) A scholar  untainted  by the  study of philosophy  would  explain the  words  joined together  like this: while the skies were shining and cloudless, and the earth dry and without life and incapable of giving birth, the skies were opened up with rain and the earth with vegetation, and  all living beings were created through a sort of marriage and impregnation. To do this was the work of One so Powerful and Glorious that the face of the earth is merely a small garden of His, while the clouds veiling the face of the skies, sponges for watering it. The scholar understands this and prostrates before the tremendousness of His power.


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A searching philosopher would explain the same words in this way: while at the start of creation the heavens and earth were a formless mass, each consisting of matter like wet  dough without benefit, offspring, or creatures, the All-Wise Creator both rolled them out and expanded them into a beautiful, beneficial form, and made them the  source  of  adorned  and  numerous  creatures. The  philosopher  would  stand  in wonder before the breadth of His wisdom.
'''Ve muhakkik bir hakîme, o kelime şöyle ifham eder ki:''' Bidayet-i hilkatte sema ve arz şekilsiz birer küme ve menfaatsiz birer yaş hamur, veledsiz mahlukatsız toplu birer madde iken Fâtır-ı Hakîm, onları fetih ve bast edip güzel bir şekil, menfaattar birer suret, ziynetli ve kesretli mahlukata menşe etmiştir, anlar. Vüs’at-i hikmetine karşı hayran olur.
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