86.184
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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark
"And God’s is the highest similitude(*<ref>*Qur’an, 16:60.</ref>)– and there is no error in the comparison – let us represent the Divine Names and attributes, and dominical acts and deeds as a Tuba-tree of light, the sphere of whose grandeur stretches from pre-eternit y to post- eternity, and the limits of whose vastness spread through infinite, endless space and encompass it, and the limits of whose deeds stretch from, It is God Who splits the se..." içeriğiyle yeni sayfa oluşturdu
("In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the realit y of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and have given each..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("And God’s is the highest similitude(*<ref>*Qur’an, 16:60.</ref>)– and there is no error in the comparison – let us represent the Divine Names and attributes, and dominical acts and deeds as a Tuba-tree of light, the sphere of whose grandeur stretches from pre-eternit y to post- eternity, and the limits of whose vastness spread through infinite, endless space and encompass it, and the limits of whose deeds stretch from, It is God Who splits the se..." içeriğiyle yeni sayfa oluşturdu) |
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In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the realit y of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and have given each member and fruit a form so suitable that at the depictions of the Qur’an, all exacting scholars have declared at the conclusion of their investigations: “What wonders God has willed! How great are God’s blessings!” They have said: “It is only you who solves and unravels the talisman of the universe and riddle of creation, Oh All-Wise Qur’an!” | In just the same way, the discriminating statements of the Qur’an of Miraculous Exposition concerning the realit y of contingent beings (that is, concerning the reality of the tree of creation which stretches from the beginning of the world to the farthest limits of the hereafter, and spreads from the earth to the Divine Throne and from minute particles to the sun) have preserved the proportion between the members to such a degree and have given each member and fruit a form so suitable that at the depictions of the Qur’an, all exacting scholars have declared at the conclusion of their investigations: “What wonders God has willed! How great are God’s blessings!” They have said: “It is only you who solves and unravels the talisman of the universe and riddle of creation, Oh All-Wise Qur’an!” | ||
< | And God’s is the highest similitude(*<ref>*Qur’an, 16:60.</ref>)– and there is no error in the comparison – let us represent the Divine Names and attributes, and dominical acts and deeds as a Tuba-tree of light, the sphere of whose grandeur stretches from pre-eternit y to post- eternity, and the limits of whose vastness spread through infinite, endless space and encompass it, and the limits of whose deeds stretch from, It is God Who splits the seed-grain and date-stone,(*<ref>*Qur’an, 6:95.</ref>) and, Comes between man and his heart,(*<ref>*Qur’an, 8:24.</ref>) to, Who created the heavens and the earth in six days,(*<ref>*Qur’an, 7:54.</ref>) and, And the heavens rolled up in His right hand.(*<ref>*Qur’an, 39:67.</ref>) The All-Wise Qur’an has described that luminous reality, the truths of those Names and attributes, and acts and deeds, together with all their branches and twigs and aims and fruits, in a way so harmonious, so fitting for one another, so appropriate for one another, without marring one another or spoiling the decree of one another, or their being remote from one another, that all the people of illumination and those who have penetrated to the realities, and all the wise and the sage who have journeyed in the realm of the inner dimension of things, have declared: “Glory be to God!” in the face of that Discriminating Exposition, and have affirmed it, saying: “How right, how conformable with reality, how fine, how worthy!” | ||
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