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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"It is also due to this mystery that since all the leaders of the heretical groups who have passed to the inward nature of things (batin), who, not following the Sunna of the Prophet (PBUH) but relying on their visions, have returned having gone half way, and becoming leaders of a community have founded sects, have been unable to preserve the proportion and balance of the Qur’anic truths, they have fallen into innovation and misguidance a..." içeriğiyle yeni sayfa oluşturdu
("It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them decisively, or convince persuasively concerning them. It is quite sim..." içeriğiyle yeni sayfa oluşturdu)
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("It is also due to this mystery that since all the leaders of the heretical groups who have passed to the inward nature of things (batin), who, not following the Sunna of the Prophet (PBUH) but relying on their visions, have returned having gone half way, and becoming leaders of a community have founded sects, have been unable to preserve the proportion and balance of the Qur’anic truths, they have fallen into innovation and misguidance a..." içeriğiyle yeni sayfa oluşturdu)
1.206. satır: 1.206. satır:
It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them  decisively, or convince persuasively concerning them. It is quite simply as though they have  dug tunnels under distant mountains, taken pipes with the chains of causes to the ends of the world, there cut the chains, and  then  demonstrated  knowledge  of  God  and  the  existence  of  the  Necessarily Existent One, which are like the water of life.
It is due to this great mystery that although the scholars of theology (kala\m) are students of the Qur’an and one section of them has written thousands of works of ten volumes each on the pillars of belief, because like the Mu’tazilites they preferred the reason to revelation, they have not been able to express with clarity so many as ten of the Qur’an’s verses, or prove them  decisively, or convince persuasively concerning them. It is quite simply as though they have  dug tunnels under distant mountains, taken pipes with the chains of causes to the ends of the world, there cut the chains, and  then  demonstrated  knowledge  of  God  and  the  existence  of  the  Necessarily Existent One, which are like the water of life.


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The Qur’an’s verses, however, can all extract water from every place like the Staff of Moses, open up  a  window  from everything, and make known the All-Glorious Maker. We have actually proved  and demonstrated this fact in the Arabic treatise Katre, and in the other Words, which flow forth from the ocean of the Qur’an.
Âyet-i kerîme ise her birisi birer asâ-yı Musa gibi her yerde suyu çıkarabilir, her şeyden bir pencere açar, Sâni’-i Zülcelal’i tanıttırır. Kur’an’ın bahrinden tereşşuh eden Arabî “Katre Risalesi”nde ve sair Sözlerde şu hakikat fiilen ispat edilmiş ve göstermişiz.
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It is also due to this mystery that since all the leaders of the heretical groups who have passed to the inward nature of things (batin), who, not following the Sunna of the Prophet (PBUH) but relying on their visions, have returned having gone half way, and  becoming  leaders  of a  community have  founded  sects,  have  been  unable  to preserve the  proportion and  balance  of the  Qur’anic truths, they have  fallen into innovation and misguidance and driven a community of people down the wrong road. Thus, the complete  impotence of all these demonstrates the miraculousness of the Qur’an’s verses.
İşte hem şu sırdandır ki bâtın-ı umûra gidip, sünnet-i seniyeye ittiba etmeyerek, meşhudatına itimat ederek yarı yoldan dönen ve bir cemaatin riyasetine geçip bir fırka teşkil eden fırak-ı dâllenin bütün imamları hakaikin tenasübünü, muvazenesini muhafaza edemediğindendir ki böyle bid’aya, dalalete düşüp bir cemaat-i beşeriyeyi yanlış yola sevk etmişler. İşte bunların bütün aczleri, âyât-ı Kur’aniyenin i’cazını gösterir.
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