114.332
düzenleme
Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark
"While reading the Qur’an of Miraculous Exposition in Ramadan, whichever of the thirt y-three verses I came to that in the First Ray describe the allusions to the Risale-i Nur, I saw that the page and story of the verse also look to the Risale-i Nur and its Students to a degree – in so far as they have a share of the story. Particularly the Light Verses in Sura al-Nur, just as they point to the Risale-i Nur with ten fingers, so the Darkness Verses..." içeriğiyle yeni sayfa oluşturdu
("My True and Loyal Brothers!" içeriğiyle yeni sayfa oluşturdu) |
("While reading the Qur’an of Miraculous Exposition in Ramadan, whichever of the thirt y-three verses I came to that in the First Ray describe the allusions to the Risale-i Nur, I saw that the page and story of the verse also look to the Risale-i Nur and its Students to a degree – in so far as they have a share of the story. Particularly the Light Verses in Sura al-Nur, just as they point to the Risale-i Nur with ten fingers, so the Darkness Verses..." içeriğiyle yeni sayfa oluşturdu) |
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| 1.297. satır: | 1.297. satır: | ||
While reading the Qur’an of Miraculous Exposition in Ramadan, whichever of the thirt y-three verses I came to that in the First Ray describe the allusions to the Risale-i Nur, I saw that the page and story of the verse also look to the Risale-i Nur and its Students to a degree – in so far as they have a share of the story. Particularly the Light Verses in Sura al-Nur, just as they point to the Risale-i Nur with ten fingers, so the Darkness Verses following it point directly at those opposing it; these afford a further share. Quite simply, I understood that this ‘station’ rises from particularity to universality and that one part of that universality is the Risale-i Nur and its Students. | While reading the Qur’an of Miraculous Exposition in Ramadan, whichever of the thirt y-three verses I came to that in the First Ray describe the allusions to the Risale-i Nur, I saw that the page and story of the verse also look to the Risale-i Nur and its Students to a degree – in so far as they have a share of the story. Particularly the Light Verses in Sura al-Nur, just as they point to the Risale-i Nur with ten fingers, so the Darkness Verses following it point directly at those opposing it; these afford a further share. Quite simply, I understood that this ‘station’ rises from particularity to universality and that one part of that universality is the Risale-i Nur and its Students. | ||
Indeed, in regard to the breadth, exaltedness, and comprehensiveness that the Qur’an’s address receives from firstly the extensive station of the universal dominicality of the Pre-Eternal Speaker, and from the extensive station of the one addressed in the name of mankind, indeed of all beings, and the most extensive station of all mankind’s guidance in all the centuries, and from the station of the most elevated comprehensive expositions of the Divine laws concerning the regulation of this world and the hereafter, the heavens and the earth, pre-eternity and post-eternity, and the dominicality of the Creator of the universe, and of all beings, this Address displays such an elevated miraculousness and comprehensiveness that both its apparent and simple level, which flatters the simple minds of ordinary people, the most numerous group the Qur’an addresses, and its highest level, partake of it. | |||
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