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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"Thus, since the truths repeated in the Qur’an are of this value, all sound natures will testify that in its repetitions is a powerful and extensive miracle. Unless, that is to say, a person is afflicted with some sickness of the heart and malady of the conscience due to the plague of materialism, and is included under the rule," içeriğiyle yeni sayfa oluşturdu
("And, for example, in repeating many times the stories of Moses (Peace be upon him), which contain many instances of wisdom and benefits, like that of the Staff of Moses, and of the other prophets (Peace be upon them), it demonstrates that the prophethoods of all the other prophets are a proof of the veracity of the prophethood of Muhammad (PBUH), and that one who does not deny all of them cannot in truth deny his messengership. For this purpose, and sin..." içeriğiyle yeni sayfa oluşturdu)
("Thus, since the truths repeated in the Qur’an are of this value, all sound natures will testify that in its repetitions is a powerful and extensive miracle. Unless, that is to say, a person is afflicted with some sickness of the heart and malady of the conscience due to the plague of materialism, and is included under the rule," içeriğiyle yeni sayfa oluşturdu)
1.360. satır: 1.360. satır:
And, for example, in repeating many times the stories of Moses (Peace be upon him), which contain many instances of wisdom and benefits, like that of the Staff of Moses, and of  the other prophets (Peace be upon them), it demonstrates that the prophethoods of all the other prophets are a proof of the veracity of the prophethood of Muhammad (PBUH), and that one who does not deny all of them cannot in truth deny his messengership. For this purpose, and since everyone does not always have the time or capability to read the whole Qur’an, it repeats those stories in the same way as the important pillars of belief, in order to make all the long and middle-length Suras each like a small Qur’an. To repeat them then is not excessive, it is required by eloquence,  and  teaches  that  the  question  of  Muhammad  (PBUH)  is  the  greatest question of mankind and the most important matter of the universe.
And, for example, in repeating many times the stories of Moses (Peace be upon him), which contain many instances of wisdom and benefits, like that of the Staff of Moses, and of  the other prophets (Peace be upon them), it demonstrates that the prophethoods of all the other prophets are a proof of the veracity of the prophethood of Muhammad (PBUH), and that one who does not deny all of them cannot in truth deny his messengership. For this purpose, and since everyone does not always have the time or capability to read the whole Qur’an, it repeats those stories in the same way as the important pillars of belief, in order to make all the long and middle-length Suras each like a small Qur’an. To repeat them then is not excessive, it is required by eloquence,  and  teaches  that  the  question  of  Muhammad  (PBUH)  is  the  greatest question of mankind and the most important matter of the universe.


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It has been demonstrated decisively in the Risale-i Nur with many proofs and indications that through giving the highest position to the person of Muhammad in the Qur’an  and including him in four pillars of belief and holding Muhammad is the Messenger  of  God  equal  to  the  pillar  of  There  is  no  god  but  God,  that  the Messengership of Muhammad (PBUH) is the greatest truth in the universe, and that the Person of Muhammad is the most noble of creatures, and his universal collective personality and sacred rank, known as the Muhammadan Truth, is the most radiant Sun of the two worlds. His worthiness for  this extraordinary position has also been proved. One of these proofs is this:
Evet, Kur’an’da Zat-ı Ahmediye’ye en büyük makam vermek ve dört erkân-ı imaniyeyi içine almakla    لَٓا اِلٰهَ اِلَّا اللّٰهُ‌   rüknüne denk tutulan مُحَمَّدٌ رَسُولُ اللّٰهِ‌   ve risalet-i Muhammediye kâinatın en büyük hakikati ve Zat-ı Ahmediye, bütün mahlukatın en eşrefi ve hakikat-i Muhammediye tabir edilen küllî şahsiyet-i maneviyesi ve makam-ı kudsîsi, iki cihanın en parlak bir güneşi olduğuna ve bu hârika makama liyakatine pek çok hüccetleri ve emareleri, kat’î bir surette Risale-i Nur’da ispat edilmiş. Binden birisi şudur ki:
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According to the principle of ‘the cause is like the doer,’ with the equivalent of all the good works performed by all his community at all times entering his book of good works; and the light which he brought illuminating all the truths of the cosmos; and  his  gratifying  not  only  the  jinn,  mankind,  and  animate  beings,  but  also  the universe and the heavens and  earth; and the supplications of plants, offered through the tongue of disposition, and the supplications of animals offered through the tongue of their innate need, and the righteous of his (PBUH) community every day bequeating to him their benedictions and  supplications for mercy and spiritual gains, whose millions –and together with spirit beings, even, millions of millions– of unrejectable supplications are accepted, as we actually witness  with our eyes; and since each of the three hundred  thousand letters of the Qur’an yield from a hundred to a thousand merits, with infinite numbers of lights entering the book of his  deeds, only with regard to the recitation of the Qur’an by all his community, the One All-Knowing of the Unseen saw and knew that the Muhammadan (PBUH) Reality, which is  his collective personalit y, would in the future be like a Tuba-tree of Paradise. It was in accordance with that position that He gave him such supreme importance in the Qur’an, and  in His Decree showed the following of him and receiving of his intercession through adhering to his Illustrious Sunna to be one of the most important matters concerning man. And from  time to time He took into consideration his human personality and human state in his early life, which was a seed of the majestic Tuba-tree.
اَلسَّبَبُ كَال۟فَاعِلِ   düsturuyla, bütün ümmetinin bütün zamanlarda işlediği hasenatın bir misli onun defter-i hasenatına girmesi ve bütün kâinatın hakikatlerini, getirdiği nur ile nurlandırması, değil yalnız cin, ins, melek ve zîhayatı, belki kâinatı, semavat ve arzı minnettar eylemesi ve istidat lisanıyla nebatatın duaları ve ihtiyac-ı fıtrî diliyle hayvanatın duaları, gözümüz önünde bilfiil kabul olmasının şehadetiyle milyonlar, belki milyarlar fıtrî ve reddedilmez duaları makbul olan suleha-yı ümmeti her gün o zata salât ü selâm unvanıyla rahmet duaları ve manevî kazançlarını en evvel o zata bağışlamaları ve bütün ümmetçe okunan Kur’an’ın üç yüz bin harfinin her birisinde on sevaptan tâ yüz, tâ bin hasene ve meyve vermesinden yalnız kıraat-ı Kur’an cihetiyle defter-i a’maline hadsiz nurlar girmesi haysiyetiyle o zatın şahsiyet-i maneviyesi olan hakikat-i Muhammediye, istikbalde bir şecere-i tûba-i cennet hükmünde olacağını Allâmü’l-guyub bilmiş ve görmüş, o makama göre Kur’an’ında o azîm ehemmiyeti vermiş ve fermanında ona tebaiyetle ve sünnetine ittiba ile şefaatine mazhariyeti en ehemmiyetli bir mesele-i insaniye göstermiş ve o haşmetli şecere-i tûbanın bir çekirdeği olan şahsiyet-i beşeriyetini ve bidayetteki vaziyet-i insaniyesini ara sıra nazara almasıdır.
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Thus, since the truths repeated in the Qur’an are of this value, all sound natures will testify that in its repetitions is a powerful and extensive miracle. Unless, that is to say, a person is afflicted with some sickness of the heart and malady of the conscience due to the plague of materialism, and is included under the rule,
İşte Kur’an’ın tekrar edilen hakikatleri bu kıymette olduğundan tekraratında kuvvetli ve geniş bir mu’cize-i maneviye bulunmasına fıtrat-ı selime şehadet eder. Meğer maddiyyunluk taunuyla maraz-ı kalbe ve vicdan hastalığına müptela ola.
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