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Yirmi Beşinci Söz/en: Revizyonlar arasındaki fark

"'''IN SHORT:''' Just as belief saves man from eternal annihilation at the time of death, so it saves everyone’s private world from the darknesses of annihilation and nothingness. Whereas unbelief, and especially if it is absolute unbelief, both sends man and his private world to non-existence with death, and casts him into infernal darknesses. It transforms the pleasures of life into bitter poisons. Let the ears ring of those who prefer the life of..." içeriğiyle yeni sayfa oluşturdu
("'''The Second Sort''' of the Instances of Wisdom looks to the views of living creatures and conscious beings. Beings each become an agreeable object of study, a book of knowledge. They leave their meanings in the sphere of existence in the minds of conscious beings and their forms in their memories, and on the tablets in the World of Similitudes, and in the notebooks of the World of the Unseen, then they depart from the Manifest World and..." içeriğiyle yeni sayfa oluşturdu)
("'''IN SHORT:''' Just as belief saves man from eternal annihilation at the time of death, so it saves everyone’s private world from the darknesses of annihilation and nothingness. Whereas unbelief, and especially if it is absolute unbelief, both sends man and his private world to non-existence with death, and casts him into infernal darknesses. It transforms the pleasures of life into bitter poisons. Let the ears ring of those who prefer the life of..." içeriğiyle yeni sayfa oluşturdu)
1.390. satır: 1.390. satır:
'''The  Second  Sort'''  of  the  Instances  of  Wisdom  looks  to  the  views  of  living creatures and conscious beings. Beings each become an agreeable object of study, a book of knowledge. They leave their meanings in the sphere of existence in the minds of conscious beings and their forms in their memories, and on the tablets in the World of Similitudes, and in the notebooks  of  the World of the Unseen, then they depart from the Manifest World and withdraw to the  World of the Unseen. That is, they leave behind an apparent existence, but gain many existences pertaining to meaning, the Unseen, and knowledge.
'''The  Second  Sort'''  of  the  Instances  of  Wisdom  looks  to  the  views  of  living creatures and conscious beings. Beings each become an agreeable object of study, a book of knowledge. They leave their meanings in the sphere of existence in the minds of conscious beings and their forms in their memories, and on the tablets in the World of Similitudes, and in the notebooks  of  the World of the Unseen, then they depart from the Manifest World and withdraw to the  World of the Unseen. That is, they leave behind an apparent existence, but gain many existences pertaining to meaning, the Unseen, and knowledge.


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Yes, since God exists and His  knowledge encompasses everything, in the view of reality, in the world of believers there is  surely no non- being, extinction, nothingness, annihilation, and transitoriness, while  the  world  of unbelievers is full of non-existence, separation, nothingness, and transience. This is taught by the saying, which is on everyone’s lips, “For those for whom God exists, everything exists; and for those for whom He does not exist, nothing exists; for them there is nothing.”
Evet, madem Allah var ve ilmi ihata eder. Elbette adem, idam, hiçlik, mahv, fena; hakikat noktasında ehl-i imanın dünyasında yoktur ve kâfir münkirlerin dünyaları ademle, firakla, hiçlikle, fânilikle doludur. İşte bu hakikati, umumun lisanında gezen bu gelen darb-ı mesel ders verip der: “Kimin için Allah var, ona her şey var ve kimin için yoksa her şey ona yoktur, hiçtir.”
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'''IN SHORT:''' Just as belief saves man from eternal annihilation at the time of death, so  it saves everyone’s private world from the darknesses of annihilation and nothingness.  Whereas unbelief, and especially if it is absolute unbelief, both sends man and his private  world to non-existence with death, and casts him into infernal darknesses. It transforms the pleasures of life into bitter poisons. Let the ears ring of those who prefer the life of this world to that of the hereafter! Let them come and find a solution for this, or else let them embrace belief and be saved from these dreadful losses!
Elhasıl, nasıl ki iman, ölüm vaktinde insanı idam-ı ebedîden kurtarıyor; öyle de herkesin hususi dünyasını dahi idamdan ve hiçlik karanlıklarından kurtarıyor. Ve küfür ise hususan küfr-ü mutlak olsa hem o insanı hem hususi dünyasını ölümle idam edip manevî cehennem zulmetlerine atar. Hayatının lezzetlerini acı zehirlere çevirir. Hayat-ı dünyeviyeyi âhiretine tercih edenlerin kulakları çınlasın. Gelsinler, buna ya bir çare bulsunlar veya imana girsinler. Bu dehşetli hasarattan kurtulsunlar.
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