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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

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12.40, 13 Ağustos 2024 tarihindeki hâli

16 bayt eklendi ,  13 Ağustos 2024
"'''The Second:''' Of necessity everyone perceives in himself a will and choice; he knows it through his conscience. To know the nature of beings is one thing; to know they exist is something different. There are many things which although their existence is self-evident, we do not know their true nature... The power of choice may be included among these. Everything is not restricted to what we know; our not knowing them does not prove the things we do no..." içeriğiyle yeni sayfa oluşturdu
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("'''The First:''' The All-Just and Wise One, to Whose wisdom and justice the universe testifies with the tongue of order and balance, gave to man a power of choice of unknown nature which would be the means of reward and punishment for him. We do not know many of the numerous aspects of the All-Just and Wise One’s wisdom; our not knowing how the power of choice is compatible with Divine Determining does not prove that it is not so." içeriğiyle yeni sayfa oluşturdu)
("'''The Second:''' Of necessity everyone perceives in himself a will and choice; he knows it through his conscience. To know the nature of beings is one thing; to know they exist is something different. There are many things which although their existence is self-evident, we do not know their true nature... The power of choice may be included among these. Everything is not restricted to what we know; our not knowing them does not prove the things we do no..." içeriğiyle yeni sayfa oluşturdu)
53. satır: 53. satır:
'''The First:''' The All-Just and Wise One, to Whose wisdom and justice the universe testifies with the tongue of order and balance, gave to man a power of choice of unknown nature which would be the means of reward and punishment for him. We do not know many of the numerous aspects of the All-Just and Wise One’s wisdom; our not knowing how the power of choice is compatible with Divine Determining does not prove that it is not so.
'''The First:''' The All-Just and Wise One, to Whose wisdom and justice the universe testifies with the tongue of order and balance, gave to man a power of choice of unknown nature which would be the means of reward and punishment for him. We do not know many of the numerous aspects of the All-Just and Wise One’s wisdom; our not knowing how the power of choice is compatible with Divine Determining does not prove that it is not so.


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'''The Second:''' Of necessity everyone perceives in himself a will and choice; he knows it through his conscience. To know the nature of beings is one thing; to know they exist is something different. There are many things which although their existence is self-evident, we do not know their true nature... The power of choice may be included among these. Everything is not restricted to what we know; our not knowing them does not prove the things we do not know do not exist.
'''İkincisi:''' Bizzarure herkes kendisinde bir ihtiyar hisseder. O ihtiyarın vücudunu vicdanen bilir. Mevcudatın mahiyetini bilmek ayrıdır, vücudunu bilmek ayrıdır. Çok şeyler var; vücudu bizce bedihî olduğu halde, mahiyeti bizce meçhul. İşte şu cüz-i ihtiyarî, öyleler sırasına girebilir. Her şey, malûmatımıza münhasır değildir. Adem-i ilmimiz, onun ademine delâlet etmez.
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