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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

"'''The Fifth:''' Divine Determining has a connection with cause and effect. That is, this effect will occur through this cause. In which case, it may not be said that “Since so-and- so’s death is determined at such-and-such a time, what fault has the man who fired the rifle through his own choice, for if he had not fired it, the other still would have died?” Question: Why may it not be said?" içeriğiyle yeni sayfa oluşturdu
("Divine Determining is part of pre-eternal knowledge, and in the words of the Hadith, pre-eternal knowledge is “at an elevated station which from its lofty view-point encompasses everything that has been and will be from pre-eternity to post- eternity.” We and our reasoning cannot be outside of it so we can be like a mirror to the area of the past." içeriğiyle yeni sayfa oluşturdu)
("'''The Fifth:''' Divine Determining has a connection with cause and effect. That is, this effect will occur through this cause. In which case, it may not be said that “Since so-and- so’s death is determined at such-and-such a time, what fault has the man who fired the rifle through his own choice, for if he had not fired it, the other still would have died?” Question: Why may it not be said?" içeriğiyle yeni sayfa oluşturdu)
65. satır: 65. satır:
Divine Determining is part of pre-eternal knowledge, and in the words of the Hadith, pre-eternal knowledge is “at an elevated station which from its lofty view-point encompasses everything that has been and will be from pre-eternity to post- eternity.” We and our reasoning cannot be outside of it so we can be like a mirror to the area of the past.
Divine Determining is part of pre-eternal knowledge, and in the words of the Hadith, pre-eternal knowledge is “at an elevated station which from its lofty view-point encompasses everything that has been and will be from pre-eternity to post- eternity.” We and our reasoning cannot be outside of it so we can be like a mirror to the area of the past.


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'''The Fifth:''' Divine Determining has a connection with cause and effect. That is, this effect will occur through this cause. In which case, it may not be said that “Since so-and- so’s death is determined at such-and-such a time, what fault has the man who fired the rifle through his own choice, for if he had not fired it, the other still would have died?”
'''Beşincisi:''' Kader, sebeple müsebbebe bir taalluku var. Yani şu müsebbeb, şu sebeple vukua gelecek. Öyle ise denilmesin ki: “Madem filan adamın ölmesi, filan vakitte mukadderdir. Cüz-i ihtiyarıyla tüfek atan adamın ne kabahati var, atmasaydı yine ölecekti?”
Question: Why may it not be said?
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