78.043
düzenleme
Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark
"'''The Answer:'''A being preferable without something to make it preferable is impossible. That is, a being deemed preferable or superior without a cause or attribute to make it so is impossible. But preference without something to cause it is permissible and occurs. Will is an attribute, and its mark is to perform a work such as that." içeriğiyle yeni sayfa oluşturdu
("'''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology?" içeriğiyle yeni sayfa oluşturdu) |
("'''The Answer:'''A being preferable without something to make it preferable is impossible. That is, a being deemed preferable or superior without a cause or attribute to make it so is impossible. But preference without something to cause it is permissible and occurs. Will is an attribute, and its mark is to perform a work such as that." içeriğiyle yeni sayfa oluşturdu) |
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| 77. satır: | 77. satır: | ||
'''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology? | '''If you say:''' Preference without a cause or attribute to cause the preference is impossible. Whereas the theoretical or relative matter we call human acquisition sometimes does a thing and sometimes does not; if there is nothing to cause the preference, preference without something to cause it would necessarily occur, and this demolishes one of the most important bases of theology? | ||
'''The Answer:'''A being preferable without something to make it preferable is impossible. That is, a being deemed preferable or superior without a cause or attribute to make it so is impossible. But preference without something to cause it is permissible and occurs. Will is an attribute, and its mark is to perform a work such as that. | |||
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