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Yirmi Altıncı Söz/en: Revizyonlar arasındaki fark

Yirmi Altıncı Söz/en (kaynağı gör)

14.12, 13 Ağustos 2024 tarihindeki hâli

98 bayt eklendi ,  13 Ağustos
"The purification and cleansing of a person at this stage is as follows: In his existence he is non-existent, and in his non-existence he has existence. That is to say, if he values himself and attributes existence to himself, he is in a darkness of non- existence as great as the universe. That is, if he relies on his individual existence and is unmindful of the True Giver of Existence, he has an individual light of existence like that of a fire-fly and i..." içeriğiyle yeni sayfa oluşturdu
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("The fact is this: According to the apparent meaning of things, which looks to each thing itself, everything is transitory, lacking, accidental, non-existent. But according to the meaning that signifies something other than itself and in respect of each thing being a mirror to the All-Glorious Maker’s Names and charged with various duties, each is a witness, it is witnessed, and it is existent." içeriğiyle yeni sayfa oluşturdu)
("The purification and cleansing of a person at this stage is as follows: In his existence he is non-existent, and in his non-existence he has existence. That is to say, if he values himself and attributes existence to himself, he is in a darkness of non- existence as great as the universe. That is, if he relies on his individual existence and is unmindful of the True Giver of Existence, he has an individual light of existence like that of a fire-fly and i..." içeriğiyle yeni sayfa oluşturdu)
229. satır: 229. satır:
everything is transitory, lacking, accidental, non-existent. But according to the meaning that signifies something other than itself and in respect of each thing being a mirror to the All-Glorious Maker’s Names  and charged with various duties, each is a witness, it is witnessed, and it is existent.
everything is transitory, lacking, accidental, non-existent. But according to the meaning that signifies something other than itself and in respect of each thing being a mirror to the All-Glorious Maker’s Names  and charged with various duties, each is a witness, it is witnessed, and it is existent.


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The purification and cleansing of a person at this stage is as follows: In his existence he is non-existent, and in his non-existence he has existence. That is to say, if he values himself and attributes existence to himself, he is in a darkness of non- existence as great as the universe. That is, if he relies on his individual existence and is unmindful of the True Giver of Existence, he has an individual light of existence like that of a fire-fly and is submerged in an endless darkness of non-existence and separation. But if he gives up egotism and sees that he is a mirror of the manifestations of the True Giver of  Existence, he  gains  all  beings  and  an  infinite  existence. For  he  who  finds  the Necessary Existent One, the manifestation of Whose Names all beings manifest, finds everything.
Şu makamda tezkiyesi ve tathiri şudur ki: Vücudunda adem, ademinde vücudu vardır. Yani kendini bilse, vücud verse kâinat kadar bir zulümat-ı adem içindedir. Yani vücud-u şahsîsine güvenip Mûcid-i Hakiki’den gaflet etse yıldız böceği gibi bir şahsî ziya-yı vücudu, nihayetsiz zulümat-ı adem ve firaklar içinde bulunur, boğulur. Fakat enaniyeti bırakıp, bizzat nefsi hiç olduğunu ve Mûcid-i Hakiki’nin bir âyine-i tecellisi bulunduğunu gördüğü vakit, bütün mevcudatı ve nihayetsiz bir vücudu kazanır. Zira bütün mevcudat, esmasının cilvelerine mazhar olan Zat-ı Vâcibü’l-vücud’u bulan, her şeyi bulur.
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