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Yirmi Yedinci Söz/en: Revizyonlar arasındaki fark

"Just how luminous an elixir was the Prophet’s company may be understood through the following: a primitive man so hard-hearted and savage he buried his daughter alive would come and be honoured with the conversation of the Prophet for an hour, and would acquire such kindness and compassion that he would not step on an ant. And an ignorant savage would converse with the Prophet for a day, then go to lands like China and India and instruct civilized peop..." içeriğiyle yeni sayfa oluşturdu
("Even saints like Jalaluddin Suyuti, who conversed many times with God’s Noble Messenger (PBUH) while awake, even if they do this and are honoured in this world with his company, they still cannot reach the Companions. For through the light of Muhammad’s (PBUH) prophethood, the Companions’ conversation was with him as Prophet. While the saints saw him (PBUH) after his death and conversed with him (PBUH) through the light of his sainthood. Tha..." içeriğiyle yeni sayfa oluşturdu)
("Just how luminous an elixir was the Prophet’s company may be understood through the following: a primitive man so hard-hearted and savage he buried his daughter alive would come and be honoured with the conversation of the Prophet for an hour, and would acquire such kindness and compassion that he would not step on an ant. And an ignorant savage would converse with the Prophet for a day, then go to lands like China and India and instruct civilized peop..." içeriğiyle yeni sayfa oluşturdu)
162. satır: 162. satır:
Even saints like Jalaluddin Suyuti, who conversed many times with God’s Noble Messenger (PBUH) while awake, even if they do this and are honoured in this world with his  company, they still cannot reach the Companions. For through the light of Muhammad’s (PBUH) prophethood, the Companions’ conversation was with him as Prophet. While the saints saw him (PBUH)  after his death and conversed with him (PBUH)  through the  light  of  his  sainthood. That  is  to  say,  the  personification and appearance of God’s Noble Messenger (PBUH) is in respect of his sainthood,  not in regard  to  his  prophethood.  Since  that  is  so,  however  much  higher  the  level  of prophethood  is  to  that  of  sainthood,  one  should  differentiate  between  the  two conversations to that degree.
Even saints like Jalaluddin Suyuti, who conversed many times with God’s Noble Messenger (PBUH) while awake, even if they do this and are honoured in this world with his  company, they still cannot reach the Companions. For through the light of Muhammad’s (PBUH) prophethood, the Companions’ conversation was with him as Prophet. While the saints saw him (PBUH)  after his death and conversed with him (PBUH)  through the  light  of  his  sainthood. That  is  to  say,  the  personification and appearance of God’s Noble Messenger (PBUH) is in respect of his sainthood,  not in regard  to  his  prophethood.  Since  that  is  so,  however  much  higher  the  level  of prophethood  is  to  that  of  sainthood,  one  should  differentiate  between  the  two conversations to that degree.


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Just how luminous an elixir was the Prophet’s company may be understood through the following: a primitive man so hard-hearted and savage he buried his daughter alive would come and be honoured with the conversation of the Prophet for an hour, and would acquire such kindness and compassion that he would not step on an ant. And an ignorant savage would converse with the Prophet for a day, then go to lands like China and India and instruct civilized peoples in the realities and guide them in perfections.
Sohbet-i Nebeviye ne derece bir iksir-i nurani olduğu bununla anlaşılır ki: Bir bedevî adam, kızını sağ olarak defnedecek derecede bir kasavet-i vahşiyanede bulunduğu halde, gelip bir saat sohbet-i Nebeviyeye müşerref olur, daha karıncaya ayağını basamaz derecede bir şefkat-i rahîmaneyi kesbederdi. Hem cahil, vahşi bir adam, bir gün sohbet-i Nebeviyeye mazhar olur; sonra Çin ve Hint gibi memleketlere giderdi, o mütemeddin kavimlere muallim-i hakaik ve rehber-i kemalât olurdu.
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