İçeriğe atla

Yirmi Yedinci Söz/en: Revizyonlar arasındaki fark

"The second is to pass through many levels through spiritual journeying. For sure, the saints are successful in annihilating the soul and kill the evil-commanding soul, but they still cannot reach the Companions. Because, since the Companions’ souls had been purified and cleansed, through the many faculties within the soul, they manifested to a greater degree the varieties of worship, and thanks, and praise. After the soul has been annihilated, t..." içeriğiyle yeni sayfa oluşturdu
("In just the same way, there are two ways of passing from the apparent to reality." içeriğiyle yeni sayfa oluşturdu)
("The second is to pass through many levels through spiritual journeying. For sure, the saints are successful in annihilating the soul and kill the evil-commanding soul, but they still cannot reach the Companions. Because, since the Companions’ souls had been purified and cleansed, through the many faculties within the soul, they manifested to a greater degree the varieties of worship, and thanks, and praise. After the soul has been annihilated, t..." içeriğiyle yeni sayfa oluşturdu)
222. satır: 222. satır:
The first is to be carried away directly on the attraction of reality, and, without entering the intermediate realm of the sufi way, to find reality within the apparent itself.
The first is to be carried away directly on the attraction of reality, and, without entering the intermediate realm of the sufi way, to find reality within the apparent itself.


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The second is to  pass through many levels through spiritual journeying. For sure, the saints are successful in annihilating the soul and kill the evil-commanding soul, but they still cannot  reach  the Companions. Because, since the  Companions’ souls  had  been purified and cleansed, through the many faculties within the soul, they manifested to a greater degree the varieties of worship, and thanks, and praise. After the soul has been annihilated, the worship of the saints acquires a simpleness and plainness.
'''İkincisi:''' Çok meratibden seyr ü sülûk suretiyle geçmektir. Ehl-i velayet, çendan fena-i nefse muvaffak olurlar, nefs-i emmareyi öldürürler. Yine sahabeye yetişemiyorlar. Çünkü sahabelerin nefisleri tezkiye ve tathir edildiğinden; nefsin mahiyetindeki cihazat-ı kesîre ile ubudiyetin envaına ve şükür ve hamdin aksamına daha ziyade mazhardırlar. Fena-i nefisten sonra, ubudiyet-i evliya besatet peyda eder.
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