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Yirmi Dokuzuncu Söz/en: Revizyonlar arasındaki fark

"The truth of the mystery of this comparison about obedience is as follows: As is proved by experience, everything in the universe has a point of perfection, and everything has an inclination towards that point. Increased inclination becomes need. Increased need becomes desire. Increased desire becomes attraction, and attraction, desire, need, and inclination are each seeds and kernels which together with the essences of things conform to the cr..." içeriğiyle yeni sayfa oluşturdu
("'''Sixth Comparison:''' This demonstrates the Mystery of Obedience. For example, a commander causes a single private to advance with the command “Forward march!” the same as he causes an army to advance." içeriğiyle yeni sayfa oluşturdu)
("The truth of the mystery of this comparison about obedience is as follows: As is proved by experience, everything in the universe has a point of perfection, and everything has an inclination towards that point. Increased inclination becomes need. Increased need becomes desire. Increased desire becomes attraction, and attraction, desire, need, and inclination are each seeds and kernels which together with the essences of things conform to the cr..." içeriğiyle yeni sayfa oluşturdu)
428. satır: 428. satır:
'''Sixth Comparison:''' This demonstrates the Mystery of Obedience. For example, a commander causes a single private to advance with the command “Forward march!” the same as he causes an army to advance.
'''Sixth Comparison:''' This demonstrates the Mystery of Obedience. For example, a commander causes a single private to advance with the command “Forward march!” the same as he causes an army to advance.


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The truth of the mystery of this comparison about obedience is as follows: As is proved by experience, everything in the universe has a point of perfection, and everything has  an inclination towards that point. Increased inclination becomes need. Increased  need  becomes  desire. Increased  desire  becomes  attraction, and  attraction, desire, need, and inclination are each seeds and kernels which together with the essences of things conform to the creative commands of Almighty God. The absolute perfection of the true nature of contingent beings is absolute existence. Their particular perfections are an  existence  peculiar  to  each  which  makes  each  being’s  abilities  emerge  from  the potential to the actual.
Şu temsil-i itaat sırrının hakikati şudur ki: Kâinatta, bi’t-tecrübe her şeyin bir nokta-i kemali vardır. O şeyin, o noktaya bir meyli vardır. Muzaaf meyil, ihtiyaç olur. Muzaaf ihtiyaç, iştiyak olur. Muzaaf iştiyak, incizab olur. Ve incizab, iştiyak, ihtiyaç, meyil; Cenab-ı Hakk’ın evamir-i tekviniyesinin, mahiyet-i eşya tarafından birer habbe ve nüve-i imtisalidirler. Mümkinat mahiyetlerinin mutlak kemali, mutlak vücuddur. Hususi kemali, istidatlarını kuvveden fiile çıkaran ona mahsus bir vücuddur.
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