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Otuz Üçüncü Söz/en: Revizyonlar arasındaki fark

Otuz Üçüncü Söz/en (kaynağı gör)

12.53, 29 Ağustos 2024 tarihindeki hâli

439 bayt kaldırıldı ,  29 Ağustos
"Thus, from the point of view of contingency, the testimony to the existence of the Necessarily Existent One is as numerous, not as the number of beings in the universe, but as the attributes of beings and the compounds they form." içeriğiyle yeni sayfa oluşturdu
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("Then the layer of soil was thrown over the pegs of mountains so that the earthquakes arising from internal upheavals could breathe through the mountains and they would not cause the earth to be shaken out of its motion and duties, and so that the mountains would preserve the earth from the encroachment of the sea, and all would be storehouses for the vital necessities of living beings, and would purify the air from noxious gases so allowing living bei..." içeriğiyle yeni sayfa oluşturdu)
("Thus, from the point of view of contingency, the testimony to the existence of the Necessarily Existent One is as numerous, not as the number of beings in the universe, but as the attributes of beings and the compounds they form." içeriğiyle yeni sayfa oluşturdu)
564. satır: 564. satır:
It is He Who has sent His Messenger with Guidance and the Religion of Truth to make it prevail  over all religion, and God is sufficient as witness.(*<ref>*Qur’an, 48:28.</ref>) * Say: O men! I am sent unto you all  as  the Messenger of God, to Whom belongs the dominion of the heavens and the earth, there  is no God but He; it is He Who gives life and death.(*<ref>*Qur’an, 7:158.</ref>)
It is He Who has sent His Messenger with Guidance and the Religion of Truth to make it prevail  over all religion, and God is sufficient as witness.(*<ref>*Qur’an, 48:28.</ref>) * Say: O men! I am sent unto you all  as  the Messenger of God, to Whom belongs the dominion of the heavens and the earth, there  is no God but He; it is He Who gives life and death.(*<ref>*Qur’an, 7:158.</ref>)


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This is the Window of the Prophet Muhammad (Peace and blessings be upon him), the Sun of the skies of messengership, indeed, the Sun of Suns. Since it has been proved in the Thirty-First Word, the  Treatise on the Ascension, in the Nineteenth Word, the Treatise on the prophethood of Muhammad  (Peace and blessings be upon him), and in Nineteen Signs of the Nineteenth Letter, how luminous and evident is this most brilliant, large, and light-giving window, we shall think of those two Words, and that Letter and its Nineteenth Sign, and refer the word to them. For now we just say this:
Şu pencere, sema-i risaletin güneşi, belki güneşler güneşi olan Hazret-i Muhammed aleyhissalâtü vesselâmın penceresidir. Şu gayet parlak ve pek büyük ve çok nurani pencere Otuz Birinci Söz olan Mi’rac Risalesi’yle, On Dokuzuncu Söz olan Nübüvvet-i Ahmediye aleyhissalâtü vesselâm Risalesi’nde ve on dokuz işaretli olan On Dokuzuncu Mektup’ta, ne derece nurani ve zâhir olduğu ispat edildiğinden, o iki Söz’ü ve o Mektup’u ve o Mektubun On Dokuzuncu İşaret’ini bu makamda düşünüp, sözü onlara havale edip yalnız deriz ki:
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Muhammad (Peace and blessings be upon him), the living, articulate proof of Divine unity, demonstrated and proclaimed Divine unity throughout his life with the two wings of messengership and sainthood, that is, with a strength that comprised the consensus of all the prophets who had preceded  him  and the unanimity of the saints and purified scholars who came after him. He opened up a window onto knowledge of God as broad and brilliant and luminous as the World of Islam. Millions of purified  and veracious scholars like Imam Ghazzali, Imam-i Rabbani, Muhyiddin al-’Arabi, and ‘Abd al-Qadir Geylani look through that Window, and show it also to others. Is there any veil that can obscure a Window such as this? Can the person who accusingly does not look through this Window be said to possess reason? Come on, you say!
Tevhidin bir bürhan-ı nâtıkı olan Zat-ı Ahmediye aleyhissalâtü vesselâm risalet ve velayet cenahlarıyla, yani kendinden evvel bütün enbiyanın tevatürle icmalarını ve ondan sonraki bütün evliyanın ve asfiyanın icmakârane tevatürlerini tazammun eden bir kuvvetle bütün hayatında bütün kuvvetiyle vahdaniyeti gösterip ilan etmiş. Ve âlem-i İslâmiyet gibi geniş, parlak, nurani bir pencereyi, marifetullaha açmıştır. İmam-ı Gazalî, İmam-ı Rabbanî, Muhyiddin-i Arabî, Abdülkadir-i Geylanî gibi milyonlar muhakkikîn-i asfiya ve sıddıkîn o pencereden bakıyorlar, başkalarına da gösteriyorlar. Acaba böyle bir pencereyi kapatacak bir perde var mı? Ve onu ittiham edip bu pencereden bakmayanın aklı var mı? Haydi sen söyle!
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== Otuz Üçüncü Pencere ==
==Thirty-Third Window==
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Praise be to God, Who has revealed to His servant the Book, and has allowed no crookedness therein.(*<ref>*Qur’an, 18:1.</ref>)
...اَل۟حَم۟دُ لِلّٰهِ الَّذٖٓى اَن۟زَلَ عَلٰى عَب۟دِهِ ال۟كِتَابَ وَلَم۟ يَج۟عَل۟ لَهُ عِوَجًا قَيِّمًا
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Alif. Lam. Ra. A Book which We have revealed to you, in order that you might lead mankind out of darkness into light.(*<ref>*Qur’an, 14:1.</ref>)
الٓرٰ كِتَابٌ اَن۟زَل۟نَاهُ اِلَي۟كَ لِتُخ۟رِجَ النَّاسَ مِنَ الظُّلُمَاتِ اِلَى النُّورِ
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Think of all the Windows we have mentioned as being a few drops from the ocean of the Qur’an, then you will be able to compare how many lights of Divine unity like the water of life the Qur’an contains. But even if the Qur’an, the source and origin and fountain of all those Windows, is considered in an extremely brief and simple manner, it still forms a most brilliant, luminous, comprehensive Window.
Bütün geçmiş pencereler, Kur’an denizinden bazı katreler olduğunu düşün. Sonra Kur’an’da ne kadar âb-ı hayat hükmünde olan envar-ı tevhid var olduğunu kıyas edebilirsin. Fakat bütün o pencerelerin menbaı ve madeni ve aslı olan Kur’an’a gayet mücmel bir surette, gayet basit bir tarzda bakılsa dahi yine gayet parlak, nurani bir pencere-i câmiadır.
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To  see how certain and shining and luminous this Window is, we refer you to the Treatise on the Miraculousness of the Qur’an, the Twenty-Fifth Word, and to the Eighteenth Sign of the Nineteenth Letter. And beseeching the Merciful Throne of the All-Glorious One, Who sent us the Qur’an, we say:
O pencere ne kadar kat’î ve parlak ve nurani olduğunu, Yirmi Beşinci Söz olan İ’caz-ı Kur’an Risalesi’ne ve On Dokuzuncu Mektup’un On Sekizinci İşaret’ine havale ediyoruz. Ve Kur’an’ı bize gönderen Zat-ı Zülcelal’in arş-ı Rahmanîsine niyaz edip deriz:
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Oh our Sustainer! Do not take us to task if we forget or unwittingly do wrong!(*<ref>*Qur’an, 2:285.</ref>)
رَبَّنَا لَا تُؤَاخِذ۟نَٓا اِن۟ نَسٖينَٓا اَو۟ اَخ۟طَا۟نَا
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Oh our Sustainer! Let not our hearts deviate now after You have guided us!(*<ref>*Qur’an, 3:8.</ref>)
رَبَّنَا لَا تُزِغ۟ قُلُوبَنَا بَع۟دَ اِذ۟ هَدَي۟تَنَا
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