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On İkinci Lem'a/en: Revizyonlar arasındaki fark

On İkinci Lem'a/en (kaynağı gör)

12.36, 11 Eylül 2024 tarihindeki hâli

168 bayt kaldırıldı ,  11 Eylül
"The Twelfth Flash" içeriğiyle yeni sayfa oluşturdu
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("Two important matters will be explained in connection with the second question, for the sciences of geography and astronomy have criticized the verse and foolishly even tried to deny it, because with their abbreviated laws and narrow principles and tiny scales they have been unable to ascend to the heavens of the Qur’an, and have been unable to discover the seven levels of meanings in the stars of its verses." içeriğiyle yeni sayfa oluşturdu)
 
("The Twelfth Flash" içeriğiyle yeni sayfa oluşturdu)
55. satır: 55. satır:
Two  important  matters  will  be  explained  in  connection  with  the second  question, for the sciences of geography and astronomy have criticized the verse and foolishly even tried to deny it, because with their abbreviated laws and narrow principles and tiny scales they have been unable to ascend to the heavens of the Qur’an, and have been unable to discover the seven levels  of meanings in the stars of its verses.
Two  important  matters  will  be  explained  in  connection  with  the second  question, for the sciences of geography and astronomy have criticized the verse and foolishly even tried to deny it, because with their abbreviated laws and narrow principles and tiny scales they have been unable to ascend to the heavens of the Qur’an, and have been unable to discover the seven levels  of meanings in the stars of its verses.


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=== Birinci Mesele-i Mühimme: ===
===FIRST IMPORTANT MATTER===
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This is about the earth having seven levels like the heavens. This matter appears to the philosophers of the present time to be untrue; their sciences about the earth and heavens find it unacceptable, and making it a pretext, they oppose some of the truths of the Qur’an. We shall point out concisely a few points about this.
Semavat gibi arzın da yedi tabaka olmasına dairdir. Şu mesele, yeni zamanın feylesoflarına hakikatsiz görünüyor. Onların arza ve semavata dair olan fenleri kabul etmiyor. Bunu vasıta ederek bazı hakaik-i Kur’aniyeye itiraz ediyorlar. Buna dair muhtasaran birkaç işaret yazacağız.
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==== Birincisi: ====
====The First:====
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'''Firstly,''' the verse’s meaning is one thing and the parts of the meaning and points confirming it, another. The meaning cannot be denied if one of the many parts of  the universal meaning is absent. Of the numerous parts of the universal meaning concerning the seven levels of the heavens and seven layers of the earth, seven points confirming it are clearly apparent.
'''Evvela, âyetin manası ayrıdır ve o manaların efradı ve mâsadakları ayrıdır.''' İşte o küllî mananın müteaddid efradından bir ferdi bulunmazsa o mana inkâr edilmez. Semavatın yedi tabakasına ve arzın yedi katına dair mana-yı küllîsinin çok efradından yedi mâsadak zâhiren görünüyor.
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'''Secondly,''' the verse does not explicitly state that “the earth has seven layers.”
'''Sâniyen,''' âyetin sarahatinde “yedi kat arz” dememiş.
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The apparent meaning of the verse is, God is He Who created seven heavens and of the earth what is similar... [to the end of the verse]:(65:12) “He created the earth like the seven heavens, and made it a dwelling place for His creatures.” It does not say: I created it in seven levels. Its being similar is in regard to createdness and being the habitation of creatures.
اَللّٰهُ الَّذٖى خَلَقَ سَب۟عَ سَمٰوَاتٍ وَمِنَ ال۟اَر۟ضِ مِث۟لَهُنَّ ... اِلٰى اٰخِرِ âyetin zâhiri diyor ki: “Arzı da o seb’a semavat gibi halk etmiş ve mahlukatına mesken ittihaz etmiş.” Yedi tabaka olarak halk ettim, demiyor. Misliyet ise mahlukıyet ve mahlukata meskeniyet cihetiyle bir teşbihtir.
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