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On İkinci Lem'a/en: Revizyonlar arasındaki fark
"And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu
("For this reason, the earth having seven(*<ref>*The seven repetitions of the word seven here makes a fine ‘coincidence’ (T. tevâfuk; Ar. tawafuq).</ref>) climes," içeriğiyle yeni sayfa oluşturdu) |
("And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu) |
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| 141. satır: | 141. satır: | ||
====The Fourth:==== | ====The Fourth:==== | ||
If the heavenly bodies are studied carefully, it will be seen that there is a difference in the levels. The level that contains the vast nebular sphere called the Milky Way of course does not resemble the level of the fixed stars. It is as if those stars have ripened and matured like the fruits of summer, while the uncountable stars apparent in the form of a cloud in the Milky Way are constantly emerging and beginning to mature. According to accurate conjecture, the level of fixed stars also appears different to the level of the solar system. And so on. One may adduce seven systems and seven levels which differ from one another. | |||
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==== | ====The Fifth:==== | ||
It is established by conjecture, sense, inductive reasoning, and experience that if a material is given order and form and if other artefacts are made from the material, it is transformed into various levels and forms. | |||
For example, when a diamond mine is worked, from the material, ashes, coal, and diamonds are produced. And when fire is lit, it separates into the levels of flame, smoke, and embers. And when water and oxygen are combined, levels like water, ice, and steam are formed. | |||
That is to say, when a single substance is worked, it may separate into levels. In which case, when Creative Power started to work in the substance called ether, in accordance with the verse, “And fashioned them into seven heavens,” it created from it seven sorts of heavens as differing levels. | |||
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==== | ====The Sixth:==== | ||
The above indications necessarily indicate both the existence, and the plurality, of the heavens. Since the heavens are certainly numerous, and the Bringer of Sure News (UWBP) stated in the tongue of the Qur’an that they number seven, for sure they are seven. | |||
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==== | ====The Seventh:==== | ||
Since in Arabic, terms like seven, seventy, and seven hundred express multiplicity, those universal seven levels may comprise multiple levels. | |||
In Short: The All-Powerful One of Glory created the seven heavens from ether, and forming it into levels, ordered it with a truly fine and wondrous order and sowed the stars in it. Since the Qur’an of Miraculous Exposition is a pre-eternal address speaking to all the classes of all mankind and the jinn, for sure each of those classes will receive its share from the Qur’an’s verses and its verses will contain various and numerous meanings, both explicit and implicit, in a way that will satisfy the understanding of each. Yes, the breadth of the Qur’anic address and the comprehensiveness of its meanings and indications and its conforming to and flattering all the degrees of understanding from the most uneducated common people to the highest of the elite shows that all its verses have an aspect which looks to each class. | |||
Thus, in consequence of this mystery, as an example, seven classes of men understand as follows the meaning of seven various levels from the universal meaning “seven heavens:” | |||
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