78.063
düzenleme
On Üçüncü Lem'a/en: Revizyonlar arasındaki fark
"Yes, a soul that listens to Satan does not want to see its own faults. Even if it does see them, it explains them away in a hundred ways. According to the saying: “The eye of contentment is blind to faults,”(*<ref>*Ibn ‘Asakir, Tarikh Dimashq, xxxiii, 219; xxxvi, 319; al-Ghazzali, Ihya ‘Ulum al-Din, iii, 36;al-Qalqashandi, Subh al-A’sha’, ix, 196.</ref>)when a person looks with pleasure on his soul, he does not see its errors. And because he..." içeriğiyle yeni sayfa oluşturdu
("'''The Answer:''' The way to silence this wile of Satan’s is “God is Most Great!” And its true answer is “God is Most Great!” Yes, the reason “God is Most Great!” is the most frequently repeated of all the marks of Islam is to eliminate this wile. For it is through the light of “God is Most Great!” that man’s impotence and lack of power, weakness and lack of strength, and narrow thought see such infinitely vast truths and affirm them..." içeriğiyle yeni sayfa oluşturdu) |
("Yes, a soul that listens to Satan does not want to see its own faults. Even if it does see them, it explains them away in a hundred ways. According to the saying: “The eye of contentment is blind to faults,”(*<ref>*Ibn ‘Asakir, Tarikh Dimashq, xxxiii, 219; xxxvi, 319; al-Ghazzali, Ihya ‘Ulum al-Din, iii, 36;al-Qalqashandi, Subh al-A’sha’, ix, 196.</ref>)when a person looks with pleasure on his soul, he does not see its errors. And because he..." içeriğiyle yeni sayfa oluşturdu) |
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| 324. satır: | 324. satır: | ||
Another of Satan’s cunning wiles is to prevent man admitting his faults in order to close up the way of seeking forgiveness and taking refuge with God. He also incites the egotism of the human soul, so that the soul defends itself like a lawyer, quite simply acquitting itself of all fault. | Another of Satan’s cunning wiles is to prevent man admitting his faults in order to close up the way of seeking forgiveness and taking refuge with God. He also incites the egotism of the human soul, so that the soul defends itself like a lawyer, quite simply acquitting itself of all fault. | ||
< | Yes, a soul that listens to Satan does not want to see its own faults. Even if it does see them, it explains them away in a hundred ways. According to the saying: “The eye of contentment is blind to faults,”(*<ref>*Ibn ‘Asakir, Tarikh Dimashq, xxxiii, 219; xxxvi, 319; al-Ghazzali, Ihya ‘Ulum al-Din, iii, 36;al-Qalqashandi, Subh al-A’sha’, ix, 196.</ref>)when a person looks with pleasure on his soul, he does not see its errors. And because he does not see them, he does not admit to them or seek forgiveness, or seek refuge with God from them, so becomes the plaything of Satan. How can the soul be relied on when a noble prophet like Joseph (UWP) said: “Nor do I absolve my own self [of blame]; the [human] soul is certainly prone to evil, unless my Sustainer do bestow His mercy.”?(12:53) | ||
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The person who accuses his soul, sees its faults. And he who admits his faults, seeks forgiveness for them. And he who seeks forgiveness, takes refuge with God. And he who takes refuge with God, is saved from Satan’s evil. Not to see one’s faults is a greater fault than the first fault. And not to admit to one’s faults is a serious defect. If one sees the fault, it ceases to be a fault. If one admits it, one becomes worthy of forgiveness.(*<ref>*See, al-Daylami, al-Musnad, v, 199; al-Quda’i, Musnad al-Shihab, ii, 44.</ref>) | |||
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=== | ===Third Point:=== | ||
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