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("==SEVENTEENTH REMEDY==" içeriğiyle yeni sayfa oluşturdu) |
("==TWENTY-SECOND REMEDY==" içeriğiyle yeni sayfa oluşturdu) |
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280. satır: | 280. satır: | ||
==TWENTY-FIRST REMEDY== | ==TWENTY-FIRST REMEDY== | ||
My sick brother! Your illness is accompanied by physical pain. However, you are surrounded by a significant spiritual pleasure that will remove its effect. For if your father, mother, and relations are with you, their most pleasurable compassion which you have forgotten since childhood will be reawakened and you will see again the kind looks you received in childhood. In addition, friendships envelop you that had remained secret and hidden; these too look towards you with love through the attraction of illness. In the face of these, your physical pain is reduced to insignificance. | |||
Also, you have become a master of the masters since those whom you used to serve proudly now serve you kindly at the decree of illness. Moreover, you have attracted towards yourself the fellow-feeling and human kindness in people, and so have found numerous helpful friends and kind companions. And again, you have received the order from your illness to rest from many taxing duties and are taking a rest. | |||
For sure, in the face of these immaterial pleasures, your minor pain should drive you to thanks, not complaint. | |||
< | <span id="Yirmi_İkinci_Deva"></span> | ||
== | ==TWENTY-SECOND REMEDY== | ||
My brother who suffers from a severe illness like apoplexy! Firstly I give you the good news that for believers apoplexy is considered blessed. A long time ago I used to hear this from holy men and I did not know the reason. Now, one reason for it occurs to me, as follows: | |||
In order to attain union with Almighty God, be saved from the spiritual perils of this world, and to win eternal happiness, the people of God have chosen to follow two principles: | |||
'''The First''' is contemplation of death. Thinking that both the world is transiory, and they themselves are temporary guests charged with duties, they work for eternal life in this way. | |||
''' | |||
'''The Second:''' Through fasting, religious exercises and asceticism, they try to kill the evil-commanding soul and so be saved from its dangers and from the blind emotions. | |||
''' | |||
And you, my brother who has lost the health of half his body! Without choosing it, you have been given these two principles, which are short and easy and the cause of happiness. Thus, the state of your being perpetually warns you of the fleeting nature of the world and that man is transient. The world can no longer drown you, nor heedlessness close your eyes. And for sure, the evil-commanding soul cannot deceive with lowly lust and animal appetites someone in the state of half a man; he is quickly saved from the trials of the soul. | |||
Thus, through the mystery of belief in God and submission to Him and reliance on Him, a believer can benefit in a brief time from a severe illness like apoplexy, resembling the severe trials of the saints. A severe illness such as that thus becomes exceedingly cheap. | |||
< | <span id="Yirmi_Üçüncü_Deva"></span> | ||
== | ==TWENTY-THIRD REMEDY== | ||
Unhappy ill person who is alone and a stranger! Even if your aloneness and exile together with your illness were to arouse sympathy towards you in the hardest hearts and attract kindness and compassion, could it be a substitute for your All- Compassionate Creator? For He presents Himself to us at the start of all the Qur’an’s Suras with the attributes of “the Merciful and the Compassionate,” and with one flash of His compassion makes all mothers nurture their young with that wonderful tenderness, and with one manifestation of His mercy every spring fills the face of the earth with bounties. Eternal life in Paradise together with all its wonders is but a single manifestation of His mercy. Then surely your relation to Him through belief, your recognizing Him and beseeching Him through the tongue of impotence, arising from your illness and the affliction of your loneliness in exile, will attract the glance of His mercy towards you, which takes the place of everything. Since He exists and He looks to you, everything exists for you. Those who are truly alone and in exile are those who are not connected with Him through belief and submission, or attach no importance to that relation. | |||
< | <span id="Yirmi_Dördüncü_Deva"></span> | ||
== | ==TWENTY-FOURTH REMEDY== | ||
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