İçeriğe atla

Yirmi Sekizinci Lem'a/en: Revizyonlar arasındaki fark

"An important point concerning verses like these will be explained in connection with criticisms made by the people of misguidance. It is as follows:" içeriğiyle yeni sayfa oluşturdu
("Sometimes the situations and events that occur in them are the object of attention in respect of their universality and particularity and insignificance and immensity; that is to say, those particulars are to be seen in particular, near places, while the universals and immense matters are seen in universal, vast stations." içeriğiyle yeni sayfa oluşturdu)
("An important point concerning verses like these will be explained in connection with criticisms made by the people of misguidance. It is as follows:" içeriğiyle yeni sayfa oluşturdu)
225. satır: 225. satır:
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<span id="بِسْمِ_اللّٰهِ_الرَّحْمٰنِ_الرَّح۪يمِ_اِنَّ_النَّف۟سَ_لَاَمَّارَةٌ_بِالسُّٓوءِ"></span>
=== بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّح۪يمِ اِنَّ النَّف۟سَ لَاَمَّارَةٌ بِالسُّٓوءِ ===
===In the Name of God, the Merciful, the Compassionate.===
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246. satır: 245. satır:




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'''A Question'''
'''Sual:''' Kısa bir zamandaki küfre mukabil, hadsiz bir zaman cehennemde hapis nasıl adalet olur?
How can incarceration in Hell for an infinite duration in return for unbelief for a short duration be justice?
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'''The Answer:''' Reckoning a year to be three hundred and sixty-five days, the law of justice requires for a one-minute murder, seven million eight hundred and eighty-four thousand minutes’ imprisonment. So, since one minute’s unbelief is like a thousand murders, according to the law of human justice, someone who lives a life of twenty years in unbelief and dies in that state deserves imprisonment for fifty-seven billion, two hundred and on thousand two hundred million years. It may be understood from this how conformable with divine justice is the verse, They will dwell therein for ever.(33:65, etc.)
'''Elcevap:''' Sene, üç yüz altmış beş gün hesabıyla, bir dakikada katl, yedi milyon sekiz yüz seksen dört bin dakika hapis iktizası kanun-u adalet iken; bir dakika küfür, bin katl hükmünde olduğundan, yirmi sene ömrünü küfürle geçiren ve küfür ile ölen bir adam, kanun-u adaletle elli yedi trilyon iki yüz bir milyar iki yüz milyon sene beşerin kanun-u adaletiyle hapse müstahak olur. Elbette خَالِدٖينَ فٖيهَٓا اَبَدًا adalet-i İlahî ile vech-i muvafakatı bundan anlaşılıyor.
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The reason for the connection between  these  two  numbers, so far from one another, is this: since murder and unbelief are destruction and aggression, they have an effect on  others. A murder which takes one minute negates on average at least fifteen years of the victim’s life, so the murderer is imprisoned in their place. While since one minute of unbelief denies a thousand and one divine names and denigrates their inscriptions, violates the rights  of the universe and denies its perfections, and gives the lie to innumerable evidences of divine unity and rejects their testimony, the unbeliever is cast down to the lowest of the low for more than a thousand years, and “dwells” in imprisonment.
Birbirinden gayet uzak iki adedin sırr-ı münasebeti şudur ki: Katl ve küfür, tahrip ve tecavüz olduğu için gayra tesirat yapar. Bir dakikada katl, lâekall zâhirî âdete göre on beş sene maktûlün hayatını selbeder, onun yerine hapse girer. Bir dakika küfür, bin bir esma-i İlahîyi inkâr ve nukuşlarını tezyif ve kâinatın hukukuna tecavüz ve kemalâtını inkâr ve hadsiz delail-i vahdaniyeti tekzip ve şehadetlerini reddetmek olduğundan kâfiri, binler seneden ziyade esfel-i safilîne atar خَالِدٖينَ de hapseder.
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'''Said Nursî'''
'''Said Nursî'''