İçeriğe atla

Yirmi Dokuzuncu Lem'a/en: Revizyonlar arasındaki fark

"While in multiplicity is great difficulty; such difficulty as to be impossible. With unity, it is possible to create a being from absolute non-existence. That is, to create a being out of pure non-being instantaneously, without matter, and to pour particles into a mould that exists as knowledge without difficulty or confusion." içeriğiyle yeni sayfa oluşturdu
("If all things are ascribed to one person, there is no need for creation from absolute non-existence, for it consists of transferring a being which has existence in knowledge to external existence, like transferring the image on the mirror at the back of a camera onto photographic paper, thus establishing its external existence with complete ease, or like revealing words written in invisible ink by spreading a special substance on the writing. When things..." içeriğiyle yeni sayfa oluşturdu)
("While in multiplicity is great difficulty; such difficulty as to be impossible. With unity, it is possible to create a being from absolute non-existence. That is, to create a being out of pure non-being instantaneously, without matter, and to pour particles into a mould that exists as knowledge without difficulty or confusion." içeriğiyle yeni sayfa oluşturdu)
36. satır: 36. satır:
If all things are ascribed to one person, there is no need for creation from absolute non-existence, for it consists of transferring a being which has existence in knowledge to external existence, like transferring the image on the mirror at the back of a camera onto photographic paper, thus establishing its external existence with complete ease, or like revealing words written in invisible ink by spreading a special substance on the writing. When things are ascribed to causes and multiplicity, it necessitates their creation from absolute non-existence and  this  is  impossible,  the  most difficult of things. In unity is an ease; it is so easy as to be necessary.
If all things are ascribed to one person, there is no need for creation from absolute non-existence, for it consists of transferring a being which has existence in knowledge to external existence, like transferring the image on the mirror at the back of a camera onto photographic paper, thus establishing its external existence with complete ease, or like revealing words written in invisible ink by spreading a special substance on the writing. When things are ascribed to causes and multiplicity, it necessitates their creation from absolute non-existence and  this  is  impossible,  the  most difficult of things. In unity is an ease; it is so easy as to be necessary.


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While in multiplicity is great difficulty; such difficulty as to be impossible. With unity, it is possible to create a being from absolute non-existence. That is, to create a  being out of pure non-being instantaneously, without matter, and to pour particles into a mould that exists as knowledge without difficulty or confusion.
وَ فٖى اِس۟نَادِ ال۟اَش۟يَاءِ اِلَى ال۟اَس۟بَابِ وَ ال۟كَث۟رَةِ يَل۟زَمُ ال۟اٖيجَادُ مِنَ ال۟عَدَمِ ال۟مُط۟لَقِ. وَ هُوَ اِن۟ لَم۟ يَكُن۟ مُحَالًا يَكُونُ اَص۟عَبَ ال۟اَش۟يَاءِ ٠ فَالسُّهُولَةُ فِى ال۟وَح۟دَةِ وَاصِلَةٌ اِلٰى دَرَجَةِ ال۟وُجُوبِ ٠ وَ الصُّعُوبَةُ فِى ال۟كَث۟رَةِ وَاصِلَةٌ اِلٰى دَرَجَةِ ال۟اِم۟تِنَاعِ ٠ وَ بِحِك۟مَةِ اَنَّ فِى ال۟وَح۟دَةِ يُم۟كِنُ ال۟اِب۟دَاعُ وَ اٖيجَادُ ال۟اَي۟سِ '''(<ref>'''(*):''' " اَلْاَيْسِ " Mevcûd demektir.</ref>*)''' مِنَ اللَّي۟سِ '''(<ref>'''(**):''' " مِنَ اللَّيْسِ " Adem-i sırf demektir.</ref>**)''' يَع۟نٖى اِب۟دَاعُ ال۟مَو۟جُودِ مِنَ ال۟عَدَمِ الصِّر۟فِ بِلَا مُدَّةٍ وَ لَا مَادَّةٍ . وَ اِف۟رَاغُ الذَّرَّاتِ فِى ال۟قَالَبِ ال۟عِل۟مِىِّ بِلَا كُل۟فَةٍ وَ لَا خِل۟طَةٍ ٠
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While as all the intelligent agree, with multiplicity  and associating partners with God, original creation is not possible from non-existence. Because for the existence of a living creature, particles  and  elements  dispersed  throughout  the  earth  have  to  be gathered together.
وَ فِى الشِّر۟كَةِ وَ ال۟كَث۟رَةِ لَا يُم۟كِنُ ال۟اِب۟دَاعُ مِنَ ال۟عَدَمِ بِاِتِّفَاقِ كُلِّ اَه۟لِ ال۟عَق۟لِ فَلَا بُدَّ لِوُجُودِ ذٖى حَيَاةٍ جَم۟عُ ذَرَّاتٍ مُن۟تَشِرَةٍ فِى ال۟اَر۟ضِ وَ ال۟عَنَاصِرِ .
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