Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

Otuzuncu Lem'a/en (kaynağı gör)

16.46, 23 Eylül 2024 tarihindeki hâli

116 bayt eklendi , 23 Eylül

"It has been established with decisive proofs in many parts of the Risale-i Nur that the act of ordering and order, which are a manifestation of the names of Sapient and All-Wise; and the act of weighing and balance, which are a manifestation of the names of Justice and All-Just; and the act of adorning and munificence, which are a manifestation of the names of Beauteous and All-Generous; and the act of sustaining and bestowal, which are a manifestation..." içeriğiyle yeni sayfa oluşturdu

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Ferhat

Bürokratlar, Arayüz yöneticileri, Push abonelik yöneticileri, Gözetmenler, Hizmetliler, translator

78.073

düzenleme

@@ 35. satır: / 35. satır: @@
 Thus, this single act, that is, making clean, which is a single truth, is a greatest manifestation of a greatest name, the name of Most Holy, which shows itself in the maximum sphere, that is, throughout the universe. Like the sun, it shows directly to eyes that are far-seeing and broad-sighted the divine existence and unity together with the most beautiful divine names.
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+It has been established with decisive proofs in many parts of the Risale-i Nur that the act of ordering and order, which are a manifestation of the names of Sapient and All-Wise; and the act of weighing and balance, which are a manifestation of the names of Justice and  All-Just; and the act of adorning and munificence, which are a manifestation of the names of Beauteous and All-Generous; and the act of sustaining and bestowal, which are a manifestation of the names of Sustainer and Most Compassionate are each a single truth and a single act, they therefore demonstrate the necessary existence and unity of a Single Being. In exactly the same way, the act of purifying and making clean, which is a manifestation and display of the name Most Holy, demonstrates like the sun both the existence of the Necessarily Existent One, and like daylight, His unity.And as the wise acts of ordering, balancing, adorning and making  clean mentioned above point to a Single Maker by reason of their unity of kind in the maximum sphere, so most of the beautiful names, indeed, the thousand and one names, each have such a greatest manifestation in the maximum sphere. And the act proceeding from that manifestation points to the Single Unique One with clarity and decisiveness in relation to its extensiveness.
-Evet, Risale-i Nur’un çok cüzlerinde kat’î bürhanlarla ispat edilmiş ki: İsm-i Hakem ve ism-i Hakîm’in bir cilvesi olan fiil-i tanzim ve nizam ve ism-i Adl ve Âdil’in bir cilvesi olan fiil-i tevzin ve mizan ve ism-i Cemil ve Kerîm’in bir cilvesi olan fiil-i tezyin ve ihsan ve ism-i Rab ve Rahîm’in bir cilvesi olan fiil-i terbiye ve in’am; bu daire-i a’zam-ı âlemde, her biri bir tek hakikat ve bir tek fiil olduklarından bir tek zatın vücub-u vücudunu ve vahdetini gösteriyorlar. Aynen öyle de ism-i Kuddüs’ün bir mazharı ve bir cilvesi olan fiil-i tanzif ve tathir dahi o Zat-ı Vâcibü’l-vücud’un hem güneş gibi mevcudiyetini hem gündüz gibi vahdaniyetini gösteriyorlar. Ve mezkûr tanzim, tevzin, tezyin, tanzif misillü o ef’al-i hakîmane, a’zamî dairede vahdet-i neviyeleri noktasında bir tek Sâni’-i Vâhid’i gösterdikleri gibi esma-i hüsnanın ekserisinin, belki bin bir esmanın her birinin böyle birer cilve-i a’zamı, bu daire-i a’zamda vardır. Ve o cilveden gelen fiil, büyüklüğü nisbetinde vuzuh ve kat’iyetle Vâhid-i Ehad’i gösterir.
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