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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

"'''The First:''' When we look at the universe, we see that one group of creatures, which are tossed around in the flood of time and follow on one after the other convoy after convoy, come for a second and then immediately vanish. Another group comes for a minute and then passes on. One species stops by in the Manifest Word for an hour, then enters the World of the Unseen. Some of them come and alight in the Manifest World for a day, some of them for a ye..." içeriğiyle yeni sayfa oluşturdu
("By means of one or two introductory points, we shall point out to a small degree the disclosure of the mystery of Self-Subsistence within divine creativity and dominical activity, which verses like the following allude to: Every day He manifests Himself in yet another way.(55:29)* A sovereign doer of whatever He wills.(11:107)* He creates whatever he wishes.(30:34, etc.)* In Whose hand is the dominion of all things.(36:83)* So look to the signs of God..." içeriğiyle yeni sayfa oluşturdu)
Etiketler: Mobil değişiklik Mobil ağ değişikliği
("'''The First:''' When we look at the universe, we see that one group of creatures, which are tossed around in the flood of time and follow on one after the other convoy after convoy, come for a second and then immediately vanish. Another group comes for a minute and then passes on. One species stops by in the Manifest Word for an hour, then enters the World of the Unseen. Some of them come and alight in the Manifest World for a day, some of them for a ye..." içeriğiyle yeni sayfa oluşturdu)
621. satır: 621. satır:
By means of one or two introductory points, we shall point out to a small degree the disclosure of the  mystery of Self-Subsistence within divine creativity  and dominical activity, which verses like the following allude to: Every day He manifests Himself in yet another way.(55:29)* A sovereign doer of whatever He wills.(11:107)* He creates whatever he wishes.(30:34, etc.)* In Whose hand is the dominion of all things.(36:83)* So look to the signs of God’s mercy, how He restores the earth to life after its death.(30:50)
By means of one or two introductory points, we shall point out to a small degree the disclosure of the  mystery of Self-Subsistence within divine creativity  and dominical activity, which verses like the following allude to: Every day He manifests Himself in yet another way.(55:29)* A sovereign doer of whatever He wills.(11:107)* He creates whatever he wishes.(30:34, etc.)* In Whose hand is the dominion of all things.(36:83)* So look to the signs of God’s mercy, how He restores the earth to life after its death.(30:50)


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'''The First:''' When we look at the universe, we see that one group of creatures, which are tossed around in the flood of time and follow on one after the other convoy after convoy, come for a second and then immediately vanish. Another group comes for a minute and then passes on. One species stops by in the Manifest Word for an hour, then enters the World of the Unseen. Some of them come and alight in the Manifest World for a day, some of them for a year, some for a century, and some for an age; they perform their duties and then depart. This astonishing travelling and passage of beings and flow and flux of creatures is  driven and directed with such order, balance and  wisdom, and the one who commands them and those convoys does so with such insight, purpose and planning that even if all minds were to unite and become one mind, it would be unable to comprehend the essence of this wise direction; it would be unable to find any fault in it and so could not criticize it.
'''Birincisi:''' Şu kâinata baktığımız vakit görüyoruz ki zaman seylinde mütemadiyen çalkanan ve kafile kafile arkasından gelip geçen mahlukatın bir kısmı, bir saniyede gelir, der-akab kaybolur. Bir taifesi, bir dakikada gelir, geçer. Bir nev’i, bir saat âlem-i şehadete uğrar, âlem-i gayba girer. Bir kısmı bir günde, bir kısmı bir senede, bir kısmı bir asırda, bir kısmı da asırlarda bu âlem-i şehadete gelip konup vazife görüp gidiyorlar. Bu hayret verici seyahat ve seyeran-ı mevcudat ve sefer ve seyelan-ı mahlukat öyle bir intizam ve mizan ve hikmetle sevk ve idare edilir ve onlara ve o kafilelere kumandanlık eden öyle basîrane, hakîmane, müdebbirane kumandanlık ediyor ki bütün akıllar faraza ittihat edip bir tek akıl olsa o hakîmane idarenin künhüne yetişemez ve kusur bulup tenkit edemez.
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