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Otuzuncu Lem'a/en: Revizyonlar arasındaki fark

"Thus, as these three examples show, since each of the most beautiful names give rise to certain sacred divine qualities in this unceasing activity, they require unceasing creativity." içeriğiyle yeni sayfa oluşturdu
("'''Secondly:''' Change and alteration arise from createdness, from being renewed in order to be perfected, from need, materiality, and contingency. Since the Most Pure and Holy Essence is both eternal, and in every respect absolutely perfect and absolutely self-sufficient, and totally detached from matter, and necessarily existent, most certainly His changing and altering is not possible; it is impossible." içeriğiyle yeni sayfa oluşturdu)
("Thus, as these three examples show, since each of the most beautiful names give rise to certain sacred divine qualities in this unceasing activity, they require unceasing creativity." içeriğiyle yeni sayfa oluşturdu)
683. satır: 683. satır:
Look beyond the greatest manifestation of the name Self-Subsistent which thus upholds  and gives permanence and continuity to all the beings in the universe: the greatest manifestation of the name Ever-Living has set aflame all animate beings with its manifestation. It has illuminated the universe. It gilds all animate beings with its manifestation.
Look beyond the greatest manifestation of the name Self-Subsistent which thus upholds  and gives permanence and continuity to all the beings in the universe: the greatest manifestation of the name Ever-Living has set aflame all animate beings with its manifestation. It has illuminated the universe. It gilds all animate beings with its manifestation.


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Now look again: beyond the name Ever-Living, the greatest manifestation of the name Single confers a unity on the universe with all its elements and parts. It puts a stamp of unity on each being’s forehead. It places a seal of oneness on each being’s face. It causes them to proclaim its manifestation with endless, countless tongues.
Şimdi bak: İsm-i Hayy’ın arkasında ism-i Ferd’in cilve-i a’zamı, bütün kâinatı envaıyla, eczasıyla bir vahdet içine alıyor; her şeyin alnına bir sikke-i vahdet koyuyor; her şeyin yüzüne bir hâtem-i ehadiyet basıyor; nihayetsiz ve hadsiz dillerle cilvesini ilan ettiriyor.
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Now consider the greatest manifestation of the name Sapient beyond the name Single: it incorporates in a fruitful order, wise regularity and purposeful harmony appropriate to each all the beings we observe through the two telescopes of the imagination, from stars  to particles, whether universal or particular, from the greatest sphere to the most minute. It adorns and gilds all beings.
Şimdi ism-i Ferd’in arkasından ism-i Hakem’in cilve-i a’zamına bak ki yıldızlardan zerrelere kadar, hayalin iki dürbünüyle temaşa ettiğimiz mevcudatın her birisini, cüz’î olsun, küllî olsun, en büyük daireden en küçük daireye kadar, her birine lâyık ve münasip olarak meyvedar bir nizam ve hikmetli bir intizam ve semeredar bir insicam içine almış, bütün mevcudatı süslendirmiş, yaldızlandırmış.
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Then look beyond the greatest manifestation of the name Sapient: in regard to its aspect that was examined in the Second Point, through the greatest manifestation of the name All-Just, the universe with all its beings is administered with such balance, equilibrium and  measure within unceasing activity, that if just one of the heavenly bodies were to lose its balance even for a second, that is, if it were to break free of the manifestation of the name All-Just, it would cause chaos among the stars; it would be like Doomsday.
Sonra ism-i Hakem’in cilve-i a’zamı arkasından bak ki ism-i Adl’in cilve-i a’zamıyla (İkinci Nükte’de izah edildiği vechile) bütün kâinatı mevcudatıyla, faaliyet-i daime içinde öyle hayret-engiz mizanlarla, ölçülerle, tartılarla idare eder ki ecram-ı semaviyeden biri, bir saniye de muvazenesini kaybetse yani ism-i Adl’in cilvesi altından çıksa yıldızlar içinde bir herc ü merce, bir kıyamet kopmasına sebebiyet verecek. İşte bütün mevcudatın daire-i a’zamı, Kehkeşan’dan yani Samanyolu tabir edilen mıntıka-i kübradan tut tâ kan içindeki küreyvat-ı hamra ve beyzanın daire-i hareketlerine kadar her bir dairesini, her bir mevcudunu hassas bir mizan, bir ölçü ile biçilmiş bir şekil ve bir vaziyetle baştan başa yıldızlar ordusundan tâ zerreler ordusuna kadar bütün mevcudatın “Emr-i kün feyekûn”den gelen emirlere kemal-i musahhariyetle itaat ettiklerini gösteriyor.
Thus, all beings and all the different realms of beings from the army of the stars to the army of minute particles, that is, from the largest sphere that is the vast belt known as the Milky Way to the sphere of the motion of red and white corpuscles, stand shoulder to shoulder in a manner gauged with the finest balance and measure, so demonstrating that all those beings  are  obedient and totally subjugated to the commands proceeding from the command of “‘Be!’ and it is.
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Now look beyond the greatest manifestation of the Name All-Just to the greatest manifestation of the name Most Holy, which was explained in the First Point: the fact that it renders all the beings in the universe so pure, clean, clear, beautiful, adorned and shining demonstrates that it has bestowed on the universe and on all beings the form of beautiful mirrors worthy  of  reflecting the utter essential beauty of the Absolutely Beautiful One and the sheer loveliness of His most beautiful names.
Şimdi ism-i Adl’in cilve-i a’zamı arkasından (Birinci Nükte’de izah edildiği gibi) ism-i Kuddüs’ün cilve-i a’zamına bak ki kâinatın bütün mevcudatını öyle temiz, pâk, safi, güzel, süslü, berrak yapar gösterir ki bütün kâinata ve bütün mevcudata Cemil-i Mutlak’ın hadsiz derecede cemal-i zatîsine lâyık ve nihayetsiz güzel olan esma-i hüsnasına münasip olacak güzel âyineler şeklini vermiştir.
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