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Dördüncü Şuâ/en: Revizyonlar arasındaki fark

Dördüncü Şuâ/en (kaynağı gör)

19.57, 28 Eylül 2024 tarihindeki hâli

267 bayt eklendi ,  28 Eylül
"I saw that dominant in me were an overpowering desire for immortality, an intense love of existence, a great yearning for life, together with an infinite impotence and endless want. But an awesome transience was extinguishing the immortality. Suffering that state of mind, I exclaimed like the sorrowing poet:(*<ref>*This refers to Niyazi al-Misri (1218-1294 AD), a sufi poet who was born in the province of Malatya in Turkey. He studied in al-Azhar, hence t..." içeriğiyle yeni sayfa oluşturdu
GörselVikimetin
("[While being the Fifth Flash in meaning and degree, in form and ‘station’ this forms the valuable Fourth Ray of the Thirty-First Letter’s Thirty-First Flash and is an important and subtle point concerning the verse, For us God suffices.]" içeriğiyle yeni sayfa oluşturdu)
("I saw that dominant in me were an overpowering desire for immortality, an intense love of existence, a great yearning for life, together with an infinite impotence and endless want. But an awesome transience was extinguishing the immortality. Suffering that state of mind, I exclaimed like the sorrowing poet:(*<ref>*This refers to Niyazi al-Misri (1218-1294 AD), a sufi poet who was born in the province of Malatya in Turkey. He studied in al-Azhar, hence t..." içeriğiyle yeni sayfa oluşturdu)
12. satır: 12. satır:
Due to the heedlessness resulting from the distress, I looked not to the lights of the Risale-i Nur, which would have consoled and assisted me, but straight to my heart, and I sought my spirit.
Due to the heedlessness resulting from the distress, I looked not to the lights of the Risale-i Nur, which would have consoled and assisted me, but straight to my heart, and I sought my spirit.


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I saw that dominant in me were an overpowering desire for immortality, an intense love of existence, a great yearning for life, together with an infinite impotence and endless want. But an awesome transience was extinguishing the immortality. Suffering that state of mind, I exclaimed like the sorrowing poet:(*<ref>*This refers to Niyazi al-Misri (1218-1294 AD), a sufi poet who was born in the province of Malatya in Turkey. He studied in al-Azhar, hence the name ‘al-Misri,’ wrote a diwan of poetry and other works, and taught in the religious schools of Istanbul for many years. [Tr.]</ref>)
Gördüm ki gayet kuvvetli bir aşk-ı beka ve şedit bir muhabbet-i vücud ve büyük bir iştiyak-ı hayat ve hadsiz bir acz ve nihayetsiz bir fakr, bende hükmediyorlar. Halbuki müthiş bir fena, o bekayı söndürüyor. O haletimde, yanık bir şairin dediği gibi dedim:
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