82.619
düzenleme
On Birinci Şuâ/en: Revizyonlar arasındaki fark
"The faults are ascribed to these satanic and evil veils, the objections and complaints are deservedly directed at them, and they are means of Almighty God being pronounced free of all defect.In any event, strength or power are not necessary for evil destructive works pertaining to non-existence; sometimes extensive non-existence or destruction may occur through some petty act or insignificant power, or even the failure to perform a duty. It is supposed..." içeriğiyle yeni sayfa oluşturdu
("Evidence that belief in Divine Determining yields precious fruits in this world is the fact that the saying “those who believe in Divine Determining are saved from unhappiness” is widely known as a proverb. Two universal fruits of belief in Divine Determining are explained in the fine comparison at the end of the Treatise On Divine Determining, which is about two men who enter the lovely garden of a palace, and I myself in my own life have exper..." içeriğiyle yeni sayfa oluşturdu) |
("The faults are ascribed to these satanic and evil veils, the objections and complaints are deservedly directed at them, and they are means of Almighty God being pronounced free of all defect.In any event, strength or power are not necessary for evil destructive works pertaining to non-existence; sometimes extensive non-existence or destruction may occur through some petty act or insignificant power, or even the failure to perform a duty. It is supposed..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
||
| 776. satır: | 776. satır: | ||
The faults are ascribed to these satanic and evil veils, the objections and complaints are deservedly directed at them, and they are means of Almighty God being pronounced free of all defect.In any event, strength or power are not necessary for evil destructive works pertaining to non-existence; sometimes extensive non-existence or destruction may occur through some petty act or insignificant power, or even the failure to perform a duty. It is supposed those doers of evil possess power, but they have no effect other than non-existence and no power other minor ‘acquisition.’ But since the evils arise from non-existence, the doers of evil are the true agents. | The faults are ascribed to these satanic and evil veils, the objections and complaints are deservedly directed at them, and they are means of Almighty God being pronounced free of all defect.In any event, strength or power are not necessary for evil destructive works pertaining to non-existence; sometimes extensive non-existence or destruction may occur through some petty act or insignificant power, or even the failure to perform a duty. It is supposed those doers of evil possess power, but they have no effect other than non-existence and no power other minor ‘acquisition.’ But since the evils arise from non-existence, the doers of evil are the true agents. | ||
If they are intelligent beings, they deservedly pay the penalty. That is to say, in evils the perpetrators are the true ‘doers,’ but since good deeds and acts are existent, those who ‘do’ them are not the true ‘doers’ and do not have an actual effect. They are recipients rather, receiving the Divine effulgence; the All-Wise Qur’an states that their reward too is purely a Divine favour, and says: Whatever good happens to you is from God but whatever evil befalls you is from yourself.(*<ref>*Qur’an, 4:79.</ref>) | |||
</ | |||
<div lang="tr" dir="ltr" class="mw-content-ltr"> | <div lang="tr" dir="ltr" class="mw-content-ltr"> | ||