77.975
düzenleme
On Birinci Şuâ/en: Revizyonlar arasındaki fark
"Yes, dignity and grandeur demand that in the view of the mind causes are veils to the hand of power. While unity and oneness demand that causes abstain from having any real effect." içeriğiyle yeni sayfa oluşturdu
("'''In Short:''' While the universes of existence and the innumerable worlds of non-existence clash, producing fruits like Paradise and Hell; and all the worlds of existence declare: “All praise be to God! All praise be to God!” and all the worlds of non-existence declare: “Glory be to God! Glory be to God!”; and while through an all- encompassing law of contest angels and satans, and instances of good and instances of evil, as far as the inspi..." içeriğiyle yeni sayfa oluşturdu) Etiketler: Mobil değişiklik Mobil ağ değişikliği |
("Yes, dignity and grandeur demand that in the view of the mind causes are veils to the hand of power. While unity and oneness demand that causes abstain from having any real effect." içeriğiyle yeni sayfa oluşturdu) |
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| 780. satır: | 780. satır: | ||
'''In Short:''' While the universes of existence and the innumerable worlds of non-existence clash, producing fruits like Paradise and Hell; and all the worlds of existence declare: “All praise be to God! All praise be to God!” and all the worlds of non-existence declare: “Glory be to God! Glory be to God!”; and while through an all- encompassing law of contest angels and satans, and instances of good and instances of evil, as far as the inspirations and satanic whisperings of the heart, all struggle against each other; a fruit of belief in the angels is suddenly manifested, solving the matter and illuminating the universe. Showing us one of the lights of the verse, God is the Light of the heavens and the earth,(*<ref>*Qur’an, 24:35.</ref>)it shows us just how sweet is this fruit. | '''In Short:''' While the universes of existence and the innumerable worlds of non-existence clash, producing fruits like Paradise and Hell; and all the worlds of existence declare: “All praise be to God! All praise be to God!” and all the worlds of non-existence declare: “Glory be to God! Glory be to God!”; and while through an all- encompassing law of contest angels and satans, and instances of good and instances of evil, as far as the inspirations and satanic whisperings of the heart, all struggle against each other; a fruit of belief in the angels is suddenly manifested, solving the matter and illuminating the universe. Showing us one of the lights of the verse, God is the Light of the heavens and the earth,(*<ref>*Qur’an, 24:35.</ref>)it shows us just how sweet is this fruit. | ||
The Twenty-Fourth and Twenty-Ninth Word —the latter of which demonstrates the marvels of the ‘alifs’(*<ref>*This refers to the non-intentional alignment in patterns (tawafuq) of alifs (the first letter of the | |||
Arabic alphabet, written as a vertical stroke) in handwritten copies of the Twenty-Ninth Word. [Tr.] | |||
</ | </ref>) — point out a second universal fruit, and prove in brilliant fashion the existence and functions of the angels. | ||
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