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On İkinci Şuâ/en: Revizyonlar arasındaki fark

"What answer will you give at the Last Judgement when you are asked in the face of those three hundred thousand million claimants: “You did not interfere with the French work by Doctor Dozy called Tarih-i Islam, which from beginning to end attacks Islam, your country and your religion, nor with the works of atheists in your libraries and their free availability, nor with the students of those books who formed themselves into illegal societies,..." içeriğiyle yeni sayfa oluşturdu
("Sirs! Chairman of the Court! Take note! Since to convict the Risale-i Nur and its students is the equivalent of convicting the truths of the Qur’an and belief, it is to try to close —directly on account of absolute disbelief— the highway taken every year for one thousand three hundred years by three hundred million Muslims, leading to reality and the happiness of both worlds, and it will attract towards yourself their revulsion and objections...." içeriğiyle yeni sayfa oluşturdu)
("What answer will you give at the Last Judgement when you are asked in the face of those three hundred thousand million claimants: “You did not interfere with the French work by Doctor Dozy called Tarih-i Islam, which from beginning to end attacks Islam, your country and your religion, nor with the works of atheists in your libraries and their free availability, nor with the students of those books who formed themselves into illegal societies,..." içeriğiyle yeni sayfa oluşturdu)
230. satır: 230. satır:
Since to convict the Risale-i Nur and its students is the equivalent of convicting the  truths  of the  Qur’an and belief, it is to try to  close —directly on account of absolute disbelief—  the highway taken every year for one thousand three hundred years by three hundred million Muslims, leading to reality and the happiness of both worlds, and it will attract towards yourself their revulsion and objections. For those on the highway assist with their prayers and good works those who have already passed down it.  It  will also  be a means  to  a  doomsday breaking  forth over this  blessed country.
Since to convict the Risale-i Nur and its students is the equivalent of convicting the  truths  of the  Qur’an and belief, it is to try to  close —directly on account of absolute disbelief—  the highway taken every year for one thousand three hundred years by three hundred million Muslims, leading to reality and the happiness of both worlds, and it will attract towards yourself their revulsion and objections. For those on the highway assist with their prayers and good works those who have already passed down it.  It  will also  be a means  to  a  doomsday breaking  forth over this  blessed country.


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What answer will you give at the Last Judgement when you are asked in the face of those three hundred thousand million claimants: “You did not interfere with the French  work  by Doctor  Dozy called  Tarih-i Islam, which  from beginning  to  end attacks Islam, your country and your religion, nor with the works of atheists in your libraries and their free availability, nor with the students of those books who formed themselves into illegal societies, nor with the societies who opposed your politics like the communists, anarchists, the old revolutionary societies, or the negative Turkists; so why have you interfered with the readers of a work of truth and reality like the Risale-i Nur, a true commentary on the  Qur’an, and its students, who have no connection with politics whatsoever and have taken the  highway of the Qur’an and belief solely to save themselves and their fellow-countrymen from eternal annihilation and solitary confinement? And why have you called the friendship  and  brotherhood of those sincerely religious people which looks only to  the hereafter,  a  political society? You have convicted  them under a bizarre law, and that is what you wanted.” We ask you the same thing.
Acaba mahkeme-i kübrada, bu üç yüz milyar davacıların karşısında sizden sorulsa ki: “Doktor Duzi’nin, baştan nihayete kadar serâpa İslâmiyet’iniz ve vatanınız ve dininiz aleyhinde ve Frenkçe ‘Tarih-i İslâm’ namındaki eseri gibi zındıkların kütüphanelerinizdeki eserlerine, kitaplarına ve serbest okumalarına ve o kitapların şakirdleri kanununuzca cemiyet şeklini almalarıyla beraber, dinsizlik veya komünistlik veya anarşistlik veya pek eski ifsad komitecilik veya menfî Turancılık gibi siyasetinize muhalif cemiyetlerine ilişmiyordunuz? Neden hiçbir siyasetle alâkaları olmayan ve yalnız iman ve Kur’an cadde-i kübrasında giden ve kendilerini ve vatandaşlarını idam-ı ebedîden ve haps-i münferidden kurtarmak için Kur’an’ın hakiki tefsiri olan Risale-i Nur gibi gayet hak ve hakikat bir eseri okuyanlara ve hiçbir siyasî cemiyetle münasebeti olmayan o hâlis dindarların birbiriyle uhrevî dostluk ve uhuvvetlerine cemiyet namı verip ilişmişsiniz. Onları pek acib bir kanunla mahkûm ettiniz ve etmek istediniz.” dedikleri zaman ne cevap vereceksiniz? Biz de sizlerden soruyoruz.
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