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On Dördüncü Şuâ/en: Revizyonlar arasındaki fark

"'''The First:''' Most of the prophets appearing in the East and in Africa, and most of the philosophers emerging in the West and in Europe is a sign of pre-eternal Divine Determining that in Asia religion is dominant and philosophy is in second place. In consequence, even if those ruling in Asia are not religious, they should not interfere with those who work for religion; they should encourage them." içeriğiyle yeni sayfa oluşturdu
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("'''The First:''' Most of the prophets appearing in the East and in Africa, and most of the philosophers emerging in the West and in Europe is a sign of pre-eternal Divine Determining that in Asia religion is dominant and philosophy is in second place. In consequence, even if those ruling in Asia are not religious, they should not interfere with those who work for religion; they should encourage them." içeriğiyle yeni sayfa oluşturdu)
22. satır: 22. satır:
the authorities of Afyon, and to its Court and Police===
the authorities of Afyon, and to its Court and Police===


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'''The First:''' Most of the prophets appearing in the East and in Africa, and most of the philosophers emerging in the West and in Europe is a sign of pre-eternal Divine Determining  that in Asia religion is dominant and philosophy is in second place. In consequence, even if those ruling in Asia are not religious, they should not interfere with those who work for religion; they should encourage them.
'''Birincisi:''' Ekser enbiyanın Şark’ta ve Asya’da zuhurları ve ağleb-i hükemanın Garp’ta ve Avrupa’da gelmeleri, kader-i ezelînin bir işaretidir ki Asya’da din hâkimdir. Felsefe ikinci derecededir. Bu remz-i kadere binaen, Asya’da hüküm süren, dindar olmazsa da din lehine çalışanlara ilişmemeli, belki teşvik etmelidir.
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