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Yirmidokuzuncu Lem'adan İkinci Bâb/en: Revizyonlar arasındaki fark

"In the view of belief, all the heavenly bodies appear as living and as familiar with one another. Belief shows each of them to be glorifying its Creator through the tongue of its being. It is in this respect that all the heavenly bodies possess a sort of life and spirit according to each. There is no fear and fright therefore when the heavenly bodies are considered with this view of belief; there is familiarity and love." içeriğiyle yeni sayfa oluşturdu
("The view of belief on the other hand, sees them as living creatures; not as orphans but officials charged with duties; as servants glorifying and extolling God." içeriğiyle yeni sayfa oluşturdu)
("In the view of belief, all the heavenly bodies appear as living and as familiar with one another. Belief shows each of them to be glorifying its Creator through the tongue of its being. It is in this respect that all the heavenly bodies possess a sort of life and spirit according to each. There is no fear and fright therefore when the heavenly bodies are considered with this view of belief; there is familiarity and love." içeriğiyle yeni sayfa oluşturdu)
98. satır: 98. satır:
==SEVENTH POINT==
==SEVENTH POINT==


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It is known through belief that God’s existence is a bounty surpassing all other bounties, a great bounty which is a source, a fountain, containing endless varieties of bounties,   innumerable  sorts  of  blessings, and  uncountable  kinds  of  gifts. It  is consequently  incumbent  on  man  and  a  debt  to  offer  praise  and  laudation  for the bounties of belief to the number of particles in the world. A number of these have been shown in various parts of the Risale-i Nur; discussing belief in God, they raise the veil from these bounties and point them out.
Nur-u iman ile bilinir ki Allah’ın varlığı, bütün nimetlerin fevkinde öyle büyük bir nimettir ki sonsuz nimetlerin envaını, nihayetsiz ihsanların cinslerini, sayısız atiyyelerin sınıflarını hâvi bir menba ve bir kaynaktır. Binaenaleyh zerrat-ı âlemin adedince iman nimetine hamd ü sena etmek bir borçtur. Risale-i Nur’un eczasında bir kısmına işaretler yapılmıştır. Maahâzâ iman-ı billahtan bahseden Risale-i Nur’un cüzleri, bu nimetten perdeyi kaldırarak gösteriyor.
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