83.131
düzenleme
Beşinci Mektup/en: Revizyonlar arasındaki fark
"In his Letters (Maktubat), Imam-i Rabbani(*<ref>*Shaykh Ahmad Sirhindi was also known by the titles of Imam-i Rabbani, Ahmad Faruqi, and Regenerator of the Second Millennium. He lived in India 971/1563-1034/1624, where he purified the religion of Islam of polytheistic accretions and efforts to degenerate it. He is also famous for his efforts to reform Sufism. (Tr.)</ref>)(May God be pleased with him), a sun of the Naqshbandi Order and its hero, said: “..." içeriğiyle yeni sayfa oluşturdu
("In His Name, be He glorified!And there is nothing but it glorifies Him with praise.(17:44)" içeriğiyle yeni sayfa oluşturdu) |
("In his Letters (Maktubat), Imam-i Rabbani(*<ref>*Shaykh Ahmad Sirhindi was also known by the titles of Imam-i Rabbani, Ahmad Faruqi, and Regenerator of the Second Millennium. He lived in India 971/1563-1034/1624, where he purified the religion of Islam of polytheistic accretions and efforts to degenerate it. He is also famous for his efforts to reform Sufism. (Tr.)</ref>)(May God be pleased with him), a sun of the Naqshbandi Order and its hero, said: “..." içeriğiyle yeni sayfa oluşturdu) |
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| 3. satır: | 3. satır: | ||
In His Name, be He glorified!And there is nothing but it glorifies Him with praise.(17:44) | In His Name, be He glorified!And there is nothing but it glorifies Him with praise.(17:44) | ||
< | In his Letters (Maktubat), Imam-i Rabbani(*<ref>*Shaykh Ahmad Sirhindi was also known by the titles of Imam-i Rabbani, Ahmad Faruqi, and Regenerator of the Second Millennium. He lived in India 971/1563-1034/1624, where he purified the religion of Islam of polytheistic accretions and efforts to degenerate it. He is also famous for his efforts to reform Sufism. (Tr.)</ref>)(May God be pleased with him), a sun of the Naqshbandi Order and its hero, said: “For me, the disclosure of a single matter of the truths of faith is preferable to thousands of illuminations, ecstasies, and | ||
instances of wonder-working.”(*<ref>*Imam Rabbani, al-Maktubat, i, 182 (no: 210).</ref>) | |||
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