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Beşinci Mektup/en: Revizyonlar arasındaki fark

"He said also: “The Naqshi way is traversed with two wings; that is, by having firm belief in the truths of faith and by carrying out the religious obligations. The way cannot be covered if either of these two wings is defective.”(*<ref>*Ibid., i, 98 (no: 91); i, 99 (no: 94).</ref>)" içeriğiyle yeni sayfa oluşturdu
("He also said: “Sainthood is of three sorts: one is the lesser sainthood, which is the well-known sainthood. The others are the middle sainthood and the greater sainthood. Greater sainthood is to open up by way of the legacy of prophethood a direct way to reality without entering the intermediate realm of Sufism.”(*<ref>*Ibid., i, 240 (no: 260).</ref>)" içeriğiyle yeni sayfa oluşturdu)
("He said also: “The Naqshi way is traversed with two wings; that is, by having firm belief in the truths of faith and by carrying out the religious obligations. The way cannot be covered if either of these two wings is defective.”(*<ref>*Ibid., i, 98 (no: 91); i, 99 (no: 94).</ref>)" içeriğiyle yeni sayfa oluşturdu)
10. satır: 10. satır:
He also said: “Sainthood is of three sorts: one is the lesser sainthood, which is the well-known sainthood. The others are the middle sainthood and the greater sainthood. Greater sainthood is to open up by way of the legacy of prophethood a direct way to reality without entering the intermediate realm of Sufism.”(*<ref>*Ibid., i, 240 (no: 260).</ref>)
He also said: “Sainthood is of three sorts: one is the lesser sainthood, which is the well-known sainthood. The others are the middle sainthood and the greater sainthood. Greater sainthood is to open up by way of the legacy of prophethood a direct way to reality without entering the intermediate realm of Sufism.”(*<ref>*Ibid., i, 240 (no: 260).</ref>)


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He said also: “The Naqshi way is traversed with two wings; that is, by having firm belief in the truths of faith and by carrying out the religious obligations. The way cannot be  covered if either of these two wings is defective.”(*<ref>*Ibid., i, 98 (no: 91); i, 99 (no: 94).</ref>)
Hem demiş ki: “Tarîk-i Nakşî’de iki kanat ile sülûk edilir.” Yani hakaik-i imaniyeye sağlam bir surette itikad etmek ve feraiz-i diniyeyi imtisal etmekle olur. Bu iki cenahta kusur varsa o yolda gidilmez.
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In which case, the Naqshi way consists of three veils:
Öyle ise tarîk-i Nakşî’nin üç perdesi var:
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'''The First and most important''' is to serve the truths of faith directly; Imam-i Rabbani travelled this way in his later years.
'''Birisi ve en birincisi ve en büyüğü:''' Doğrudan doğruya hakaik-i imaniyeye hizmettir ki İmam-ı Rabbanî de (ra) âhir zamanında ona sülûk etmiştir.
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'''The Second''' is to [advance the cause of] the religious obligations and serve the glorious practices (Sunna) of the Prophet (UWBP) under the veil of the Sufi way.
'''İkincisi:''' Feraiz-i diniyeye ve sünnet-i seniyeye tarîkat perdesi altında hizmettir.
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