82.698
düzenleme
Beşinci Mektup/en: Revizyonlar arasındaki fark
"In former times, through spiritual journeying from forty days to as much as forty years, a person could rise to some of the truths of faith. But now, if through Almighty God’s mercy there is a way to rise to those truths in forty minutes, it surely is not sensible to remain indifferent to it." içeriğiyle yeni sayfa oluşturdu
("Since the reality of the matter is thus, my conjecture is that if such persons as Shaykh ‘Abd al-Qadir Gilani(*<ref>*Sayyid ‘Abd al-Qadir Gilani (Geylani), known as the Gawth al-A’zam, was a towering spiritual figure in the history of Islam. He lived 470¶1077-561¶1166. (Tr.)</ref>)(May God be pleased with him) and Shah Naqshband(*<ref>*Muhammad Baha’uddin Naqshband. He was the founder of the Naqshbandi Order, and died in 791¶1389 in Bukhara. (..." içeriğiyle yeni sayfa oluşturdu) |
("In former times, through spiritual journeying from forty days to as much as forty years, a person could rise to some of the truths of faith. But now, if through Almighty God’s mercy there is a way to rise to those truths in forty minutes, it surely is not sensible to remain indifferent to it." içeriğiyle yeni sayfa oluşturdu) |
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791¶1389 in Bukhara. (Tr.)</ref>)(May God be pleased with him) and Imam-i Rabbani (May God be pleased with him) were alive today, they would expend all their efforts on strengthening the truths of faith and tenets of Islam. For it is through them that eternal happiness is won. Any deficiency in them results in eternal misery. A person without faith will not enter Paradise, but very many will go there without Sufism. Man cannot live without bread, but he can live without fruit. Sufism is the fruit, the truths of Islam, basic sustenance. | 791¶1389 in Bukhara. (Tr.)</ref>)(May God be pleased with him) and Imam-i Rabbani (May God be pleased with him) were alive today, they would expend all their efforts on strengthening the truths of faith and tenets of Islam. For it is through them that eternal happiness is won. Any deficiency in them results in eternal misery. A person without faith will not enter Paradise, but very many will go there without Sufism. Man cannot live without bread, but he can live without fruit. Sufism is the fruit, the truths of Islam, basic sustenance. | ||
In former times, through spiritual journeying from forty days to as much as forty years, a person could rise to some of the truths of faith. But now, if through Almighty God’s mercy there is a way to rise to those truths in forty minutes, it surely is not sensible to remain indifferent to it. | |||
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